Dutiyajjh±na½

161-162. Dutiyajjh±naniddese vitakkavic±r±na½ v³pasam±ti vitakkassa ca vic±rassa c±ti imesa½ dvinna½ v³pasam±, samatikkam±; dutiyajjh±nakkhaºe ap±tubh±v±ti vutta½ hoti. Tattha kiñc±pi dutiyajjh±ne sabbepi paµhamajjh±nadhamm± na santi, aññeyeva hi paµhamajjh±ne phass±dayo aññe idha, o¼±rikassa pana o¼±rikassa aªgassa samatikkam± paµhamajjh±nato paresa½ dutiyajjh±n±d²na½ adhigamo hot²ti d²panattha½ vitakkavic±r±na½ v³pasam±ti eva½ vuttanti veditabba½. Ajjhattanti idha– niyakajjhatta½ adhippeta½. Vibhaªge pana “ajjhatta½ paccattan”ti (vibha. 573) ettakameva vutta½. Yasm± niyakajjhatta½ adhippeta½, tasm± attani j±ta½, attano sant±ne nibbattanti ayamettha attho.
Sampas±dananti sampas±dana½ vuccati saddh±. Sampas±danayogato jh±nampi sampas±dana½, n²lavaººayogato n²lavattha½ viya. Yasm± v± ta½ jh±na½ sampas±danasamann±gatatt± vitakkavic±rakkhobhav³pasamanena ca ceto sampas±dayati, tasm±pi sampas±dananti vutta½. Imasmiñca atthavikappe ‘sampas±dana½ cetaso’ti eva½ padasambandho veditabbo. Purimasmi½ pana atthavikappe ‘cetaso’ti eta½ ekodibh±vena saddhi½ yojetabba½.
Tatr±ya½ atthayojan±– eko udet²ti ekodi, vitakkavic±rehi anajjh±ru¼hatt± aggo seµµho hutv± udet²ti attho. Seµµhopi hi loke ekoti vuccati. Vitakkavic±ravirahato v± eko asah±yo hutv±tipi vattu½ vaµµati. Atha v± sampayuttadhamme ud±yat²ti udi. Uµµh±pet²ti attho. Seµµhaµµhena eko ca so udi c±ti ekodi. Sam±dhisseta½ adhivacana½. Iti ima½ ekodi½ bh±veti va¹¹het²ti ida½ dutiyajjh±na½ ekodibh±va½. So pan±ya½ ekodi yasm± cetaso, na sattassa, na j²vassa, tasm± eta½ ‘cetaso ekodibh±van’ti vutta½.
‘Nanu c±ya½ saddh± paµhamajjh±nepi atthi, ayañca ekodin±mako sam±dhi, atha kasm± idameva sampas±dana½ cetaso ekodibh±vañc±ti vuttanti? Vuccate– ‘aduñhi paµhamajjh±na½ vitakkavic±rakkhobhena v²citaraªgasam±kulamiva jala½ na suppasanna½ hoti, tasm± satiy±pi saddh±ya sampas±danan’ti na vutta½. Na suppasannatt± eva cettha sam±dhipi na suµµhu p±kaµo. Tasm± ekodibh±vantipi na vutta½. Imasmi½ pana jh±ne vitakkavic±rapalibodh±bh±vena laddhok±s± balavat² saddh±, balavasaddh±sah±yapaµil±bheneva sam±dhipi p±kaµo. Tasm± idameva eva½ vuttanti veditabba½. Vibhaªge pana “sampas±dananti y± saddh± saddahan± okappan± abhippas±do; cetaso ekodibh±vanti y± cittassa µhiti…pe… samm±sam±dh²”ti (vibha. 574-575) ettakameva vutta½. Eva½ vuttena panetena saddhi½ aya½ atthavaººan± yath± na virujjhati aññadatthu sa½sandati ceva sameti ca, eva½ veditabb±.
Avitakka½ avic±ranti bh±van±ya pah²natt± etasmi½ etassa v± vitakko natth²ti avitakka½. Imin±va nayena avic±ra½. Vibhaªgepi vutta½– “iti ayañca vitakko ayañca vic±ro sant± honti samit± v³pasant± atthaªgat± abbhatthaªgat± appit± byappit± sosit± visosit± byant²kat±, tena vuccati avitakka½ avic±ran”ti.
Etth±ha– nanu ca vitakkavic±r±na½ v³pasam±ti imin±pi ayamattho siddho? Atha kasm± puna ‘vutta½ avitakka½ avic±ran’ti? Vuccate– evameta½, siddhov±yamattho, na paneta½ tadatthad²paka½. Nanu avocumha– ‘o¼±rikassa pana o¼±rikassa aªgassa samatikkam± paµhamajjh±nato paresa½ dutiyajjh±n±d²na½ samadhigamo hot²ti d²panattha½ vitakkavic±r±na½ v³pasam±ti eva½ vuttan’ti.
Apica vitakkavic±r±na½ v³pasam± ida½ sampas±dana½, na kilesak±lusiyassa; vitakkavic±r±nañca v³pasam± ekodibh±va½, na upac±rajjh±namiva n²varaºappah±n±; na paµhamajjh±namiva ca aªgap±tubh±v±ti eva½ sampas±dana-ekodibh±v±na½ hetuparid²pakamida½ vacana½. Tath± vitakkavic±r±na½ v³pasam± ida½ avitakka½ avic±ra½, na tatiyacatutthajjh±n±ni viya, cakkhuviññ±º±d²ni viya ca, abh±v±ti eva½ avitakka-avic±rabh±vassa hetuparid²pakañca, na vitakkavic±r±bh±vamattaparid²paka½. Vitakkavic±r±bh±vamattaparid²pakameva pana avitakka½ avic±ranti ida½ vacana½, tasm± purima½ vatv±pi puna vattabbamev±ti.
Sam±dhijanti paµhamajjh±nasam±dhito sampayuttasam±dhito v± j±tanti attho. Tattha kiñc±pi paµhamampi sampayuttasam±dhito j±ta½, atha kho ayameva sam±dhi ‘sam±dh²’ti vattabbata½ arahati, vitakkavic±rakkhobhavirahena ativiya acalatt± suppasannatt± ca. Tasm± imassa vaººabhaºanattha½ idameva sam±dhijanti vutta½. P²tisukhanti ida½ vuttanayameva.
Dutiyanti gaºan±nupubbat± dutiya½. Ida½ dutiya½ sam±pajjat²tipi dutiya½. Tasmi½ samaye phasso hot²ti-±d²su jh±napañcake vitakkavic±rapad±ni maggapañcake ca samm±saªkappapada½ parih²na½. Tesa½ vasena savibhattik±vibhattikapadavinicchayo veditabbo. Koµµh±sav±repi tivaªgika½ jh±na½ hoti, caturaªgiko maggo hot²ti ±gata½. Sesa½ paµhamajjh±nasadisamev±ti.

Dutiya½.