Imesañca pana phassapañcamak±na½ dhamm±na½ p±µiyekka½ p±µiyekka½ vinibbhoga½ katv± paññatti½ uddharam±nena bhagavat± dukkara½ kata½. N±n±-udak±nañhi n±n±tel±na½ v± ekabh±jane pakkhipitv± divasa½ nimmathit±na½ vaººa gandharas±na½ n±nat±ya disv± v± gh±yitv± v± s±yitv± v± n±n±karaºa½ sakk± bhaveyya ñ±tu½. Eva½ santepi ta½ dukkaranti vutta½. Samm±sambuddhena pana imesa½ ar³p²na½ cittacetasik±na½ dhamm±na½ ek±rammaºe pavattam±n±na½ p±µiyekka½ p±µiyekka½ vinibbhoga½ katv± paññatti½ uddharam±nena atidukkara½ kata½. Ten±ha ±yasm± n±gasenatthero
“Dukkara½, mah±r±ja, bhagavat± katanti. ‘Ki½, bhante n±gasena, bhagavat± dukkara½ katan’ti. ‘Dukkara½, mah±r±ja, bhagavat± kata½, ya½ imesa½ ar³p²na½ cittacetasik±na½ dhamm±na½ ek±rammaºe pavattam±n±na½ vavatth±na½ akkh±ta½– aya½ phasso, aya½ vedan±, aya½ saññ±, aya½ cetan±, ida½ cittan’ti. ‘Opamma½, bhante, karoh²’ti. ‘Yath±, mah±r±ja, kocideva puriso n±v±ya samudda½ ajjhog±hetv± hatthapuµena udaka½ gahetv± jivh±ya s±yitv± j±neyya nu kho, mah±r±ja, so puriso– ida½ gaªg±ya udaka½, ida½ yamun±ya udaka½, ida½ aciravatiy± udaka½, ida½ sarabhuy± udaka½, ida½ mahiy± udakan’ti? ‘Dukkara½, bhante, j±nitun’ti. ‘Tato dukkaratara½ kho, mah±r±ja, bhagavat± kata½ ya½ imesa½ ar³p²na½ cittacetasik±na½ dhamm±na½…pe… ida½ citta”n’ti (mi. pa. 2.7.16).
7. Vitakkaniddese takkanavasena takko. Tassa tittaka½ takkesi kumbha½ takkesi sakaµa½ takkesi yojana½ takkesi addhayojana½ takkes²ti eva½ takkanavasena pavatti veditabb±. Ida½ takkassa sabh±vapada½. Vitakkanavasena vitakko. Balavataratakkasseta½ n±ma½. Suµµhu kappanavasena saªkappo. Ekagga½ citta½ ±rammaºe appet²ti appan±. Dutiyapada½ upasaggavasena va¹¹hita½ Balavatar± v± appan± byappan±. ¾rammaºe citta½ abhiniropeti patiµµh±pet²ti cetaso abhiniropan±. Y±th±vat±ya niyy±nikat±ya ca kusalabh±vappatto pasattho saªkappoti samm±saªkappo.
8. Vic±raniddese ±rammaºe caraºakavasena c±ro. Idamassa sabh±vapada½. Vicaraºavasena vic±ro Anugantv± vicaraºavasena anuvic±ro. Upagantv± vicaraºavasena upavic±roti. Upasaggavasena v± pad±ni va¹¹hit±ni. ¾rammaºe citta½, sara½ viya jiy±ya, anusandahitv± µhapanato cittassa anusandh±nat±. ¾rammaºa½ anupekkham±no viya tiµµhat²ti anupekkhanat±. Vicaraºavasena v± upekkhanat± anupekkhanat±.
9. P²tiniddese p²t²ti sabh±vapada½. Pamuditassa bh±vo p±mojja½. ¾modan±k±ro ±modan±. Pamodan±k±ro pamodan±. Yath± v± bhesajj±na½ v± tel±na½ v± uºhodakas²todak±na½ v± ekatokaraºa½ modan±ti vuccati, evamayampi p²ti dhamm±na½ ekatokaraºena modan±. Upasaggavasena pana maº¹etv± ±modan± pamodan±ti vutt±. H±set²ti h±so. Pah±set²ti pah±so. Haµµhapahaµµh±k±r±nameta½ adhivacana½. Vitt²ti vitta½; dhanasseta½ n±ma½. Aya½ pana somanassapaccayatt± vittisarikkhat±ya vitti. Yath± hi dhanino dhana½ paµicca somanassa½ uppajjati, eva½ p²timatopi p²ti½ paµicca somanassa½ uppajjati, tasm± vitt²ti vutt±. Tuµµhisabh±vasaºµhit±ya p²tiy± eta½ n±ma½. P²tim± pana puggalo k±yacitt±na½ uggatatt± abbhuggatatt± udaggoti vuccati Udaggassa bh±vo odagya½. Attano manat± attamanat±. Anabhiraddhassa hi mano dukkhapadaµµh±natt± attano mano n±ma na hoti, abhiraddhassa pana sukhapadaµµh±natt± attano mano n±ma hoti. Iti attano manat± attamanat±, sakamanat±. Sakamanassa bh±voti attho. S± pana yasm± na aññassa kassaci attano manat±, cittasseva paneso bh±vo, cetasiko dhammo, tasm± attamanat± cittass±ti vutt±.
11. Ekaggat±niddese acalabh±vena ±rammaºe tiµµhat²ti µhiti. Parato padadvaya½ upasaggavasena va¹¹hita½. Apica sampayuttadhamme ±rammaºamhi sampiº¹etv± tiµµhat²ti saºµhiti. ¾rammaºa½ og±hetv± anupavisitv± tiµµhat²ti avaµµhiti. Kusalapakkhasmiñhi catt±ro dhamm± ±rammaºa½ og±hanti– saddh± sati sam±dhi paññ±ti. Teneva saddh± okappan±ti vutt±, sati apil±panat±ti, sam±dhi avaµµhit²ti, paññ± pariyog±han±ti. Akusalapakkhe pana tayo dhamm± ±rammaºa½ og±hanti– taºh± diµµhi avijj±ti. Teneva te ogh±ti vutt±. Cittekaggat± panettha na balavat² hoti. Yath± hi rajuµµh±naµµh±ne udakena siñcitv± sammaµµhe thokameva k±la½ rajo sannis²dati, sukkhante sukkhante puna pakatibh±vena vuµµh±ti, evameva akusalapakkhe cittekaggat± na balavat² hoti. Yath± pana tasmi½ µh±ne ghaµehi udaka½ ±siñcitv± kud±lena khanitv± ±koµanamaddanaghaµµan±ni katv± upalitte ±d±se viya ch±y± paññ±yati, vassasat±tikkamepi ta½muhuttakata½ viya hoti, evameva kusalapakkhe cittekaggat± balavat² hoti.
Uddhaccavicikicch±vasena pavattassa vis±h±rassa paµipakkhato avis±h±ro. Uddhaccavicikicch±vaseneva gacchanta½ citta½ vikkhipati n±ma. Aya½ pana tath±vidho vikkhepo na hot²ti avikkhepo. Uddhaccavicikicch±vaseneva ca citta½ vis±haµa½ n±ma hoti, ito cito ca har²yati. Aya½ pana eva½ avis±haµassa m±nasassa bh±voti avis±haµam±nasat±.
Samathoti tividho samatho– cittasamatho, adhikaraºasamatho, sabbasaªkh±rasamathoti. Tattha aµµhasu sam±patt²su cittekaggat± cittasamatho n±ma. Tañhi ±gamma cittacalana½ cittavipphandita½ sammati v³pasammati, tasm± so cittasamathoti vuccati. Sammukh±vinay±disattavidho samatho adhikaraºasamatho n±ma. Tañhi ±gamma t±ni t±ni adhikaraº±ni sammanti v³pasammanti, tasm± so adhikaraºasamathoti vuccati. Yasm± pana sabbe saªkh±r± nibb±na½ ±gamma sammanti v³pasammanti, tasm± ta½ sabbasaªkh±rasamathoti vuccati. Imasmi½ atthe cittasamatho adhippeto. Sam±dhilakkhaºe indaµµha½ k±ret²ti sam±dhindriya½. Uddhacce na kampat²ti sam±dhibala½. Samm±sam±dh²ti y±th±vasam±dhi niyy±nikasam±dhi kusalasam±dhi.
12. Saddhindriyaniddese buddh±diguº±na½ saddahanavasena saddh±. Buddh±d²ni v± ratan±ni saddahati pattiy±yat²ti saddh±. Saddahan±ti saddahan±k±ro. Buddh±d²na½ guºe og±hati, bhinditv± viya anupavisat²ti okappan±. Buddh±d²na½ guºesu et±ya satt± ativiya pas²danti, saya½ v± abhippas²dat²ti abhippas±do. Id±ni yasm± saddhindriy±d²na½ sam±sapad±na½ vasena aññasmi½ pariy±ye ±raddhe ±dipada½ gahetv±va padabh±jana½ kar²yati– aya½ abhidhamme dhammat±– tasm± puna saddh±ti vutta½. Yath± v± itthiy± indriya½ itthindriya½, na tath± ida½. Ida½ pana saddh±va indriya½ saddhindriyanti. Eva½ sam±n±dhikaraºabh±vañ±panatthampi puna saddh±ti vutta½. Eva½ sabbapadaniddesesu ±dipadassa puna vacane payojana½ veditabba½. Adhimokkhalakkhaºe indaµµha½ k±ret²ti saddhindriya½. Asaddhiye na kampat²ti saddh±bala½.
13. V²riyindriyaniddese cetasikoti ida½ v²riyassa niyamato cetasikabh±vad²panattha½ vutta½. Idañhi v²riya½ “yadapi, bhikkhave, k±yika½ v²riya½ tadapi v²riyasambojjhaªgo, yadapi cetasika½ v²riya½ tadapi v²riyasambojjhaªgoti. Itihida½ uddesa½ gacchat²”ti (sa½. ni. 5.233) evam±d²su suttesu caªkam±d²ni karontassa uppannatt± ‘k±yikan’ti vuccam±nampi k±yaviññ±ºa½ viya k±yika½ n±ma natthi, cetasikameva panetanti dassetu½ ‘cetasiko’ti vutta½. V²riy±rambhoti v²riyasaªkh±to ±rambho. Imin± ses±rambhe paµikkhipati. Ayañhi ‘±rambha’-saddo kamme ±pattiya½ kiriy±ya½ v²riye hi½s±ya vikopaneti anekesu atthesu ±gato.
“Ya½kiñci dukkha½ sambhoti, sabba½ ±rambhapaccay±;
±rambh±na½ nirodhena, natthi dukkhassa sambhavo”ti. (Su. ni. 749).
Ettha hi kamma½ ‘±rambho’ti ±gata½. “¾rambhati ca vippaµis±r² ca hot²”ti (a. ni. 5.142; pu. pa. 191) ettha ±patti. “Mah±yaññ± mah±rambh± na te honti mahapphal±”ti (a. ni. 4.39; sa½. ni. 1.120) ettha y³puss±pan±dikiriy±. “¾rambhatha nikkamatha yuñjatha buddhas±sane”ti (sa½. ni. 1.185) ettha v²riya½. “Samaºa½ gotama½ uddissa p±ºa½ ±rabhant²”ti (ma. ni. 2.51-52) ettha hi½s±. “B²jag±mabh³tag±masam±rambh± paµivirato hot²”ti (d². ni. 1.10; ma. ni. 1.293) ettha chedanabhañjan±dika½ vikopana½. Idha pana v²riyameva adhippeta½. Ten±ha– ‘v²riy±rambhoti v²riyasaªkh±to ±rambho’ti. V²riyañhi ±rambhanakavasena ±rambhoti vuccati. Idamassa sabh±vapada½. Kosajjato nikkhamanavasena nikkamo. Para½ para½ µh±na½ akkamanavasena parakkamo. Uggantv± yamanavasena uyy±mo. By±yamanavasena v±y±mo. Uss±hanavasena uss±ho. Adhimattuss±hanavasena usso¼h². Thirabh±vaµµhena th±mo. Cittacetasik±na½ dh±raºavasena avicchedato v± pavattanavasena kusalasant±na½ dh±ret²ti dhiti.
Aparo nayo– nikkamo ceso k±m±na½ panudan±ya, parakkamo ceso bandhanacched±ya, uyy±mo ceso oghanittharaº±ya, v±y±mo ceso p±raªgamanaµµhena, uss±ho ceso pubbaªgamaµµhena, usso¼h² ceso adhimattaµµhena, th±mo ceso palighuggh±µanat±ya, dhiti ceso avaµµhitik±rit±y±ti.
“K±ma½ taco ca nh±ru ca aµµhi ca avasissat³”ti (ma. ni. 2.184; sa½. ni. 2.22, 237; a. ni. 2.5; mah±ni. 196; c³¼ani. khaggavis±ºasuttaniddesa 154) eva½ pavattik±le asithilaparakkamavasena asithilaparakkamat±; thiraparakkamo, da¼haparakkamoti attho. Yasm± paneta½ v²riya½ kusalakammakaraºaµµh±ne chanda½ na nikkhipati, dhura½ na nikkhipati, na ot±reti, na vissajjeti, anosakkitam±nasata½ ±vahati, tasm± anikkhittachandat± anikkhittadhurat±ti vutta½. Yath± pana tajj±tike udakasambhinnaµµh±ne dhurav±hagoºa½ gaºhath±ti vadanti so jaººun± bh³mi½ upp²¼etv±pi dhura½ vahati, bh³miya½ patitu½ na deti, evameva v²riya½ kusalakammakaraºaµµh±ne dhura½ ukkhipati paggaºh±ti, tasm± dhurasampagg±hoti vutta½. Paggahalakkhaºe indaµµha½ k±ret²ti v²riyindriya½. Kosajje na kampat²ti v²riyabala½. Y±th±vaniyy±nikakusalav±y±mat±ya samm±v±y±mo.
14. Satindriyaniddese saraºakavasena sati. Ida½ satiy± sabh±vapada½. Punappuna½ saraºato anussaraºavasena anussati. Abhimukha½ gantv± viya saraºato paµisaraºavasena paµissati. Upasaggavasena v± va¹¹hitamattameta½. Saraº±k±ro saraºat±. Yasm± pana saraºat±ti tiººa½ saraº±nampi n±ma½, tasm± ta½ paµisedhetu½ puna satiggahaºa½ kata½. Satisaªkh±t± saraºat±ti ayañhettha attho. Sutapariyattassa dh±raºabh±vato dh±raºat±. Anupavisanasaªkh±tena og±hanaµµhena apil±panabh±vo apil±panat±. Yath± hi l±bukaµ±h±d²ni udake plavanti, na anupavisanti, na tath± ±rammaºe sati. ¾rammaºañhes± anupavisati, tasm± apil±panat±ti vutt±. Cirakatacirabh±sit±na½ asammussanabh±vato asammussanat±. Upaµµh±nalakkhaºe jotanalakkhaºe ca indaµµha½ k±ret²ti indriya½. Satisaªkh±ta½ indriya½ satindriya½. Pam±de na kampat²ti satibala½. Y±th±vasati niyy±nikasati kusalasat²ti samm±sati.
16. Paññindriyaniddese tassa tassa atthassa p±kaµakaraºasaªkh±tena paññ±panaµµhena paññ±. Tena tena v± anicc±din± pak±rena dhamme j±n±t²tipi paññ±. Idamass± sabh±vapada½. Paj±nan±k±ro paj±nan±. Anicc±d²ni vicin±t²ti vicayo. Pavicayoti upasaggena pada½ va¹¹hita½ Catusaccadhamme vicin±t²ti dhammavicayo. Anicc±d²na½ sallakkhaºavasena sallakkhaº±. S±yeva puna upasaggan±nattena upalakkhaº± paccupalakkhaº±ti vutt±. Paº¹itassa bh±vo paº¹icca½. Kusalassa bh±vo kosalla½. Nipuºassa bh±vo nepuñña½. Anicc±d²na½ vibh±vanavasena vebhaby±. Anicc±d²na½ cintanakavasena cint±. Yassa v± uppajjati ta½ anicc±d²ni cint±pet²tipi cint±. Anicc±d²ni upaparikkhat²ti upaparikkh±. Bh³r²ti pathaviy± n±ma½. Ayampi saºhaµµhena vitthaµaµµhena ca bh³r² viy±ti bh³r². Tena vutta½– “bh³r² vuccati pathav² T±ya pathav²sam±ya vitthaµ±ya vipul±ya paññ±ya samann±gatoti bh³ripaññoti (mah±ni. 27). Apica paññ±ya eta½ adhivacana½ bh³r²”ti. Bh³te atthe ramat²tipi bh³r². Asani viya siluccaye kilese medhati hi½sat²ti medh±. Khippa½ gahaºadh±raºaµµhena v± medh±. Yassa uppajjati ta½ attahitapaµipattiya½ sampayuttadhamme ca y±th±valakkhaºapaµivedhe parinet²ti pariº±yik±. Anicc±divasena dhamme vipassat²ti vipassan±. Samm± pak±rehi anicc±d²ni j±n±t²ti sampajañña½. Uppathapaµipanne sindhave v²thi-±ropanattha½ patodo viya uppathe dh±vanaka½ k³µacitta½ v²thi-±ropanattha½ vijjhat²ti patodo viya patodo. Dassanalakkhaºe indaµµha½ k±ret²ti indriya½. Paññ±saªkh±ta½ indriya½ paññindriya½. Avijj±ya na kampat²ti paññ±bala½. Kilesacchedanaµµhena paññ±va sattha½ paññ±sattha½. Accuggataµµhena paññ±va p±s±do paññ±p±s±do.
¾lokanaµµhena paññ±va ±loko paññ±-±loko. Obh±sanaµµhena paññ±va obh±so paññ±-obh±so. Pajjotanaµµhena paññ±va pajjoto paññ±pajjoto. Paññavato hi ekapallaªkena nisinnassa dasasahassilokadh±tu ek±lok± ekobh±s± ekapajjot± hoti, teneta½ vutta½. Imesu pana t²su padesu ekapadenapi etasmi½ atthe siddhe, y±ni panet±ni “catt±rome, bhikkhave, ±lok±. Katame catt±ro? Cand±loko s³riy±loko agy±loko paññ±loko. Ime kho, bhikkhave, catt±ro ±lok±. Etadagga½, bhikkhave, imesa½ catunna½ ±lok±na½ yadida½ paññ±loko”. Tath± “catt±rome, bhikkhave, obh±s±…pe… catt±rome, bhikkhave, pajjot±”ti (a. ni. 4.144) satt±na½ ajjh±sayavasena sutt±ni desit±ni, tadanur³peneva idh±pi desan± kat±. Attho hi anekehi ±k±rehi vibhajjam±no suvibhatto hoti. Aññath± ca añño bujjhati, aññath± ca aññoti.
Ratikaraºaµµhena pana ratid±yakaµµhena ratijanakaµµhena citt²kataµµhena dullabhap±tubh±vaµµhena atulaµµhena anomasattaparibhogaµµhena ca paññ±va ratana½ paññ±ratana½. Na tena satt± muyhanti, saya½ v± ±rammaºe na muyhat²ti amoho. Dhammavicayapada½ vuttatthameva. Kasm± paneta½ puna vuttanti? Amohassa mohapaµipakkhabh±vad²panattha½ Teneta½ d²peti– yv±ya½ amoho so na kevala½ mohato añño dhammo, mohassa pana paµipakkho, dhammavicayasaªkh±to amoho n±ma idha adhippetoti. Samm±diµµh²ti y±th±vaniyy±nikakusaladiµµhi.
19. J²vitindriyaniddese yo tesa½ ar³p²na½ dhamm±na½ ±y³ti tesa½ sampayuttak±na½ ar³padhamm±na½ yo ±y±panaµµhena ±yu, tasmiñhi sati ar³padhamm± ayanti gacchanti pavattanti, tasm± ±y³ti vuccati. Idamassa sabh±vapada½. Yasm± panete dhamm± ±yusmi½yeva sati tiµµhanti yapenti y±penti iriyanti vattanti p±layanti, tasm± µhit²ti-±d²ni vutt±ni. Vacanattho panettha– et±ya tiµµhant²ti µhiti. Yapent²ti yapan±. Tath± y±pan±. Eva½ bujjhant±na½ pana vasena purimapade rassatta½ kata½. Et±ya iriyant²ti iriyan±. Vattant²ti vattan±. P±layant²ti p±lan±. J²vanti eten±ti j²vita½. Anup±lanalakkhaºe indaµµha½ k±ret²ti j²vitindriya½.
30. Hiribalaniddese ya½ tasmi½ samayeti yena dhammena tasmi½ samaye. Liªgavipall±sa½ v± katv± yo dhammo tasmi½ samayetipi attho veditabbo. Hiriyitabben±ti upayogatthe karaºavacana½. Hiriyitabbayuttaka½ k±yaduccarit±didhamma½ hiriyati jigucchat²ti attho. P±pak±nanti l±mak±na½. Akusal±na½ dhamm±nanti akosallasambh³t±na½ dhamm±na½. Sam±pattiy±ti idampi upayogatthe karaºavacana½. Tesa½ dhamm±na½ sam±patti½ paµil±bha½ samaªg²bh±va½ hiriyati jigucchat²ti attho.
31. Ottappabalaniddese ottappitabben±ti hetvatthe karaºavacana½. Ottappitabbayuttakena ottappassa hetubh³tena k±yaduccarit±din± vuttappak±r±ya ca sam±pattiy± ottappassa hetubh³t±ya ottappati, bh±yat²ti attho.
32. Alobhaniddese alubbhanakavasena alobho. Na lubbhat²tipi alobho. Idamassa sabh±vapada½. Alubbhan±ti alubbhan±k±ro. Lobhasamaªg² puggalo lubbhito n±ma. Na lubbhito alubbhito Alubbhitassa bh±vo alubbhitatta½. S±r±gapaµipakkhato na s±r±goti as±r±go. As±rajjan±ti as±rajjan±k±ro. As±rajjitassa bh±vo as±rajjitatta½. Na abhijjh±yat²ti anabhijjh±. Alobho kusalam³lanti alobhasaªkh±ta½ kusalam³la½. Alobho hi kusal±na½ dhamm±na½ m³la½ paccayaµµhen±ti kusalam³la½. Kusalañca ta½ paccayaµµhena m³lañc±tipi kusalam³la½.
33. Adosaniddese adussanakavasena adoso. Na dussat²tipi adoso. Idamassa sabh±vapada½. Adussan±ti adussan±k±ro. Adussitassa bh±vo adussitatta½. By±p±dapaµipakkhato na by±p±doti aby±p±do. Kodhadukkhapaµipakkhato na by±pajjoti aby±pajjo. Adosasaªkh±ta½ kusalam³la½ adoso kusalam³la½. Ta½ vuttatthameva.
40-41. K±yapassaddhiniddes±d²su yasm± k±yoti tayo khandh± adhippet±, tasm± vedan±kkhandhass±ti-±di vutta½. Passambhanti et±ya te dhamm±, vigatadarath± bhavanti, samass±sappatt±ti passaddhi. Dutiyapada½ upasaggavasena va¹¹hita½. Passambhan±ti passambhan±k±ro. Dutiyapada½ upasaggavasena va¹¹hita½. Passaddhisamaªgit±ya paµippassambhitassa khandhattayassa bh±vo paµippassambhitatta½. Sabbapadehipi tiººa½ khandh±na½ kilesadarathapaµippassaddhi eva kathit±. Dutiyanayena viññ±ºakkhandhassa darathapaµippassaddhi kathit±.
42-43. Lahut±ti lahut±k±ro. Lahupariº±mat±ti lahupariº±mo etesa½ dhamm±nanti lahupariº±m±; tesa½ bh±vo lahupariº±mat±; s²gha½ s²gha½ parivattanasamatthat±ti vutta½ hoti. Adandhanat±ti garubh±vapaµikkhepavacanameta½; abh±riyat±ti attho. Avitthanat±ti m±n±dikilesabh±rassa abh±vena athaddhat±. Eva½ paµhamena tiººa½ khandh±na½ lahut±k±ro kathito. Dutiyena viññ±ºakkhandhassa lahut±k±ro kathito.
44-45. Mudut±ti mudubh±vo. Maddavat±ti maddava½ vuccati siniddha½, maµµha½; maddavassa bh±vo maddavat±. Akakkha¼at±ti akakkha¼abh±vo. Akathinat±ti akathinabh±vo. Idh±pi purimanayena tiººa½ khandh±na½, pacchimanayena viññ±ºakkhandhassa mudut±k±rova kathito.
46-47. Kammaññat±ti kammani s±dhut±; kusalakiriy±ya viniyogakkhamat±ti attho. Sesapadadvaya½ byañjanavasena va¹¹hita½. Padadvayen±pi hi purimanayena tiººa½ khandh±na½, pacchimanayena viññ±ºakkhandhassa kammaniy±k±rova kathito.
48-49. Paguºat±ti paguºabh±vo, an±turat± niggil±nat±ti attho. Sesapadadvaya½ byañjanavasena va¹¹hita½. Idh±pi purimanayena tiººa½ khandh±na½, pacchimanayena viññ±ºakkhandhassa niggil±n±k±rova kathito.
50-51. Ujukat±ti ujukabh±vo, ujuken±k±rena pavattanat±ti attho. Ujukassa khandhattayassa viññ±ºakkhandhassa ca bh±vo ujukat±. Ajimhat±ti gomuttavaªkabh±vapaµikkhepo. Avaªkat±ti candalekh±vaªkabh±vapaµikkhepo. Akuµilat±ti naªgalakoµivaªkabh±vapaµikkhepo.
Yo hi p±pa½ katv±va ‘na karom²’ti bh±sati, so gantv± paccosakkanat±ya ‘gomuttavaªko’ n±ma hoti. Yo p±pa½ karontova ‘bh±y±maha½ p±pass±’ti bh±sati, so yebhuyyena kuµilat±ya ‘candalekh±vaªko’ n±ma hoti. Yo p±pa½ karontova ‘ko p±passa na bh±yeyy±’ti bh±sati, so n±tikuµilat±ya ‘naªgalakoµivaªko’ n±ma hoti. Yassa v± t²ºipi kammadv±r±ni asuddh±ni, so ‘gomuttavaªko’ n±ma hoti. Yassa y±ni k±nici dve, so ‘candalekh±vaªko’ n±ma. Yassa ya½kiñci eka½, so ‘naªgalakoµivaªko n±ma.
D²ghabh±ºak± pan±hu– ekacco bhikkhu sabbavaye ekav²satiy± anesan±su, chasu ca agocaresu carati, aya½ ‘gomuttavaªko’ n±ma. Eko paµhamavaye catup±risuddhis²la½ parip³reti, lajj² kukkuccako sikkh±k±mo hoti, majjhimavayapacchimavayesu purimasadiso, aya½ ‘candalekh±vaªko’ n±ma. Eko paµhamavaye majjhimavayepi catup±risuddhis²la½ p³reti, lajj² kukkuccako sikkh±k±mo hoti, pacchimavaye purimasadiso. Aya½ ‘naªgalakoµivaªko’ n±ma.
Tassa kilesavasena eva½ vaªkassa puggalassa bh±vo jimhat± vaªkat± kuµilat±ti vuccati. T±sa½ paµikkhepavasena ajimhat±dik± vutt±. Khandh±dhiµµh±n±va desan± kat±. Khandh±nañhi et± ajimhat±dik±, no puggalass±ti. Eva½ sabbehipi imehi padehi purimanayena tiººa½ khandh±na½, pacchimanayena viññ±ºakkhandhass±ti ar³p²na½ dhamm±na½ nikkilesat±ya ujut±k±rova kathitoti veditabbo.
Id±ni yv±ya½ yev±pan±ti appan±v±ro vutto, tena dhammuddesav±re dassit±na½ ‘yev±panak±na½’yeva saªkhepato niddeso kathito hot²ti.

Niddesav±rakath± niµµhit±.

Ett±vat± pucch± samayaniddeso dhammuddeso appan±ti uddesav±re cat³hi paricchedehi, pucch± samayaniddeso dhammuddeso appan±ti niddesav±re cat³hi paricchedeh²ti aµµhaparicchedapaµimaº¹ito dhammavavatth±nav±ro niµµhitova hoti.