M³lar±sivaººan±

Na lubbhanti etena, saya½ v± na lubbhati, alubbhanamattameva v± tanti alobho. Ados±mohesupi eseva nayo. Tesu alobho ±rammaºe cittassa agedhalakkhaºo, alaggabh±valakkhaºo v± kamaladale jalabindu viya. Apariggahaºaraso muttabhikkhu viya Anall²nabh±vapaccupaµµh±no asucimhi patitapuriso viya. Adoso acaº¹ikkalakkhaºo, avirodhalakkhaºo v± anuk³lamitto viya. ¾gh±tavinayaraso pari¼±havinayaraso v± candana½ viya. Sommabh±vapaccupaµµh±no puººacando viya. Amoho lakkhaº±d²hi heµµh± paññindriyapade vibh±vito eva.
Imesu pana t²su alobho maccheramalassa paµipakkho, adoso duss²lyamalassa, amoho kusalesu dhammesu abh±van±ya paµipakkho. Alobho cettha d±nahetu, adoso s²lahetu, amoho bh±van±hetu. Tesu ca alobhena anadhika½ gaºh±ti, luddhassa adhikaggahaºato. Adosena an³na½, duµµhassa ³naggahaºato. Amohena avipar²ta½, m³¼hassa vipar²taggahaºato.
Alobhena cettha vijjam±na½ dosa½ dosato dh±rento dose pavattati; luddho hi dosa½ paµicch±deti. Adosena vijjam±na½ guºa½ guºato dh±rento guºe pavattati; duµµho hi guºa½ makkheti. Amohena y±th±vasabh±va½ y±th±vasabh±vato dh±rento y±th±vasabh±ve pavattati. M³¼ho hi ‘taccha½ atacchanti ataccha½ ca tacchan’ti gaºh±ti. Alobhena ca piyavippayogadukkha½ na hoti, luddhassa piyasabh±vato piyavippayog±sahanato ca. Adosena appiyasampayogadukkha½ na hoti, duµµhassa hi appiyasabh±vato appiyasampayog±sahanato ca. Amohena icchit±l±bhadukkha½ na hoti, am³¼hassa hi ‘ta½ kutettha labbh±’ti-evam±dipaccavekkhaºasambhavato (d². ni. 3.34; a. ni. 9.30).
Alobhena cettha j±tidukkha½ na hoti, alobhassa taºh±paµipakkhato taºh±m³lakatt± ca j±tidukkhassa. Adosena jar±dukkha½ na hoti, tikkhadosassa khippa½ jar±sambhavato. Amohena maraºadukkha½ na hoti, sammohamaraºañhi dukkha½, na ceta½ am³¼hassa hoti. Alobhena ca gahaµµh±na½, amohena pabbajit±na½, adosena pana sabbesampi sukhasa½v±sat± hoti.
Visesato cettha alobhena pettivisaye upapatti na hoti. Yebhuyyena hi satt± taºh±ya pettivisaya½ upapajjanti, taºh±ya ca paµipakkho alobho. Adosena niraye upapatti na hoti. Dosena hi caº¹aj±tit±ya dosasadisa½ niraya½ upapajjanti. Dosassa ca paµipakkho adoso. Amohena tiracch±nayoniya½ nibbatti na hoti. Mohena hi niccasamm³¼ha½ tiracch±nayoni½ upapajjanti. Mohassa paµipakkho ca amoho. Etesu ca alobho r±gavasena upagamanassa abh±vakaro, adoso dosavasena apagamanassa, amoho mohavasena amajjhattabh±vassa.
T²hipi cetehi yath±paµip±µiy± nekkhammasaññ± aby±p±dasaññ± avihi½s±saññ±ti im± tisso. Asubhasaññ± appam±ºasaññ± dh±tusaññ±ti im± ca tisso saññ±yo honti. Alobhena pana k±masukhallik±nuyoga-antassa, adosena attakilamath±nuyoga-antassa parivajjana½ hoti; amohena majjhim±ya paµipattiy± paµipajjana½. Tath± alobhena abhijjh±k±yaganthassa pabhedana½ hoti, adosena by±p±dak±yaganthassa, amohena sesaganthadvayassa. Purim±ni ca dve satipaµµh±n±ni purim±na½ dvinna½ ±nubh±vena, pacchim±ni pacchimasseva ±nubh±vena ijjhanti.
Alobho cettha ±rogyassa paccayo hoti; aluddho hi lobhan²yampi asapp±ya½ na sevati, tena kho arogo hoti. Adoso yobbanassa; aduµµho hi valipalit±vahena dosaggin± a¹ayham±no d²gharatta½ yuv± hoti. Amoho d²gh±yukat±ya; am³¼ho hi hit±hita½ ñatv± ahita½ parivajjanto hitañca paµisevam±no d²gh±yuko hoti.
Alobho cettha bhogasampattiy± paccayo hoti, aluddhassa hi c±gena bhogapaµil±bho. Adoso mittasampattiy±, mett±ya mitt±na½ paµil±bhato ceva aparih±nato ca. Amoho attasampattiy± am³¼ho hi attano hitameva karonto att±na½ samp±deti Alobho ca dibbavih±rassa paccayo hoti, adoso brahmavih±rassa, amoho ariyavih±rassa.
Alobhena cettha sakapakkhesu sattasaªkh±resu nibbuto hoti, tesa½ vin±sena abhisaªgahetukassa dukkhassa abh±v±; adosena parapakkhesu, aduµµhassa hi ver²supi verisaññ±ya abh±vato; amohena ud±s²napakkhesu, am³¼hassa sabb±bhisaªgat±ya abh±vato.
Alobhena ca aniccadassana½ hoti; luddho hi upabhog±s±ya aniccepi saªkh±re aniccato na passati. Adosena dukkhadassana½; adosajjh±sayo hi pariccatta-±gh±tavatthupariggaho saªkh±reyeva dukkhato passati. Amohena anattadassana½; am³¼ho hi y±th±vagahaºakusalo apariº±yaka½ khandhapañcaka½ apariº±yakato bujjhati. Yath± ca etehi aniccadassan±d²ni evametepi aniccadassan±d²hi honti. Aniccadassanena hi alobho hoti, dukkhadassanena adoso, anattadassanena amoho hoti. Ko hi n±ma ‘aniccamidan’ti samm± ñatv± tassatth±ya piha½ upp±deyya, saªkh±re v± ‘dukkhan’ti j±nanto aparampi accantatikhiºa½ kodhadukkha½ upp±deyya, attasuññatañca bujjhitv± puna sammoham±pajjeyy±ti?