Kammapathasa½sandanakath±

Id±ni imasmi½ µh±ne kammapathasa½sandana½ n±ma veditabba½. Pañcaphassadv±ravasena hi uppanno asa½varo akusala½ manokammameva hoti. Manophassadv±ravasena uppanno t²ºipi kamm±ni honti– so hi k±yadv±re copanappatto akusala½ k±yakamma½ hoti, vac²dv±re akusala½ vac²kamma½, ubhayattha copana½ appatto akusala½ manokamma½. Pañca-asa½varadv±ravasena uppannopi akusala½ manokammameva hoti. Copanak±ya-asa½varadv±ravasena uppanno akusala½ k±yakammameva hoti, v±c±-asa½varadv±ravasena uppanno akusala½ vac²kammameva hoti, mano-asa½varadv±ravasena uppanno akusala½ manokammameva hoti. Tividha½ k±yaduccarita½ akusala½ k±yakammameva hoti, catubbidha½ vac²duccarita½ akusala½ vac²kammameva hoti, tividha½ manoduccarita½ akusala½ manokammameva hoti.
Pañcaphassadv±ravasena uppanno sa½varopi kusala½ manokammameva hoti. Manophassadv±ravasena uppanno pana ayampi, asa½varo viya, t²ºipi kamm±ni honti. Pañcasa½varadv±ravasena uppannopi kusala½ manokammameva hoti, copanak±yasa½varadv±ravasena uppanno kusala½ k±yakammameva hoti, v±c±sa½varadv±ravasena uppanno kusala½ vac²kammameva hoti, manosa½varadv±ravasena uppanno kusala½ manokammameva hoti. Tividha½ k±yasucarita½ kusala½ k±yakammameva hoti, catubbidha½ vac²sucarita½ kusala½ vac²kammameva hoti, tividha½ manosucarita½ kusala½ manokammameva hoti.
Akusala½ k±yakamma½ pañcaphassadv±ravasena nuppajjati; manophassadv±ravaseneva uppajjati. Tath± akusala½ vac²kamma½. Akusala½ manokamma½ pana chaphassadv±ravasena uppajjati; ta½ k±yavac²dv±resu copana½ patta½ akusala½ k±yavac²kamma½ hoti, copana½ appatta½ akusala½ manokammameva. Yath± ca pañcaphassadv±ravasena, eva½ pañca-asa½varadv±ravasenapi akusala½ k±yakamma½ nuppajjati, copanak±ya-asa½varadv±ravasena pana v±c±-asa½varadv±ravasena ca uppajjati; mano-asa½varadv±ravasena nuppajjati. Akusala½ vac²kammampi pañca-asa½varadv±ravasena nuppajjati, copanak±yav±c±-asa½varadv±ravasena uppajjati; mano-asa½varadv±ravasena nuppajjati. Akusala½ manokamma½ aµµha-asa½varadv±ravasenapi uppajjateva. Kusalak±yakamm±d²supi eseva nayo.
Aya½ pana viseso– yath± akusalak±yakammavac²kamm±ni mano-asa½varadv±ravasena nuppajjanti, na tath± et±ni. Et±ni pana k±yaªgav±caªga½ acopetv± sikkh±pad±ni gaºhantassa manosa½varadv±repi uppajjanti eva. Tattha k±m±vacara½ kusala½ citta½ tividhakammadv±ravasena uppajjati, pañcaviññ±ºadv±ravasena nuppajjati; ‘yamida½ cakkhusamphassapaccay± uppajjati vedayita½, sukha½ v± dukkha½ v± adukkhamasukha½ v±’ti imin± pana nayena chaphassadv±ravasena uppajjati; aµµha-asa½varadv±ravasena nuppajjati, aµµhasa½varadv±ravasena uppajjati; dasa-akusalakammapathavasena nuppajjati, dasakusalakammapathavasena uppajjati; tasm± idampi citta½ tividhakammadv±ravasena v± uppanna½ hotu, chaphassadv±ravasena v±, aµµhasa½varadv±ravasena v± dasakusalakammapathavasena v±. “K±m±vacara½ kusala½ citta½ uppanna½ hoti…pe… r³p±rammaºa½ v±…pe… dhamm±rammaºa½ v±”ti vutte sabba½ vuttameva hot²ti.

Dv±rakath± niµµhit±.

Ya½ ya½ v± pan±rabbh±ti ettha aya½ yojan±– heµµh± vuttesu r³p±rammaº±d²su r³p±rammaºa½ v± ±rabbha, ±rammaºa½ katv±ti attho. Sadd±rammaºa½ v±…pe… dhamm±rammaºa½ v± ±rabbha uppanna½ hoti. Ett±vat± etassa cittassa etesu ±rammaºesu ya½kiñci ekameva ±rammaºa½ anuññ±tasadisa½ hoti. Idañca ekasmi½ samaye ekassa v± puggalassa r³p±rammaºa½ ±rabbha uppanna½ puna aññasmi½ samaye aññassa v± puggalassa sadd±d²supi aññatara½ ±rammaºa½ ±rabbha uppajjati eva. Eva½ uppajjam±nassa cassa ekasmi½ bhave paµhama½ r³p±rammaºa½ ±rabbha pavatti hoti, pacch± sadd±rammaºanti ayampi kamo natthi. R³p±d²su c±pi paµhama½ n²l±rammaºa½ pacch± p²t±rammaºanti ayampi niyamo natthi. Iti ima½ sabb±rammaºatañceva, kam±bh±vañca, kam±bh±vepi ca n²lap²t±d²su niyam±bh±va½ dassetu½ ‘ya½ ya½ v± pan±rabbh±’ti ±ha. Ida½ vutta½ hoti– imesu r³p±d²su na ya½kiñci ekameva, atha kho ya½ ya½ v± pan±rabbha uppanna½ hoti. Eva½ uppajjam±nampi ca ‘paµhama½ r³p±rammaºa½ pacch± sadd±rammaºa½ ±rabbh±’ti evampi anuppajjitv± ya½ ya½ v± pan±rabbha uppanna½ hoti; ‘paµilomato v± anulomato v±, ekantarikadvantarik±dinayena v±, r³p±rammaº±d²su ya½ v± ta½ v± ±rammaºa½ katv± uppanna½ hot²’ti attho. R³p±rammaºesupi ca ‘paµhama½ n²l±rammaºa½ pacch± p²t±rammaºan’ti imin±pi niyamena anuppajjitv±, ya½ ya½ v± pan±rabbha ‘n²lap²tak±d²su r³p±rammaºesu ya½ v± ta½ v± r³p±rammaºa½ ±rabbha uppanna½ hot²’ti attho. Sadd±rammaº±d²supi eseva nayo. Aya½ t±va ek± yojan±.
Aya½ pana apar±– r³pa½ ±rammaºa½ etass±ti r³p±rammaºa½…pe… dhammo ±rammaºa½ etass±ti dhamm±rammaºa½ Iti r³p±rammaºa½ v±…pe… dhamm±rammaºa½ v± citta½ uppanna½ hot²ti vatv± puna ‘ya½ ya½ v± pan±rabbh±’ti ±ha. Tassattho– etesu r³p±d²su heµµh± vuttanayeneva ya½ v± ta½ v± pana ±rabbha uppanna½ hot²ti. Mah±-aµµhakath±ya½ pana yev±panake abhinava½ natthi, heµµh± gahitameva gahitan’ti vatv± ‘r³pa½ v± ±rabbha…pe… dhamma½ v± ±rabbha, ida½ v± ida½ v± ±rabbh±ti kathetu½ ida½ vuttan’ti ettakameva ±gata½.