Kusalakammapathakath±

P±º±tip±t±d²hi pana viratiyo anabhijjh±-aby±p±dasamm±diµµhiyo c±ti ime dasa kusalakammapath± n±ma. Tattha p±º±tip±t±dayo vuttatth± eva. P±º±tip±t±d²hi et±ya viramanti, saya½ v± viramati, viramaºamattameva v± etanti virati. Y± p±º±tip±t± viramantassa “y± tasmi½ samaye p±º±tip±t± ±rati virat²”ti (dha. sa. 299-301) eva½ vutt± kusalacittasampayutt± virati, s± pabhedato tividh± hoti– sampattavirati, sam±d±navirati, samucchedavirat²ti.
Tattha asam±dinnasikkh±pad±na½ attano j±tivayab±husacc±d²ni paccavekkhitv± ‘ayutta½ amh±ka½ evar³pa½ p±pa½ k±tun’ti sampatta½ vatthu½ av²tikkamant±na½ uppajjam±n± virati ‘sampattavirat²’ti veditabb±– s²ha¼ad²pe cakkana-up±sakassa viya. Tassa kira daharak±leyeva m±tuy± rogo uppajji. Vejjena ca ‘allasasama½sa½ laddhu½ vaµµat²’ti vutta½. Tato cakkanassa bh±t± ‘gaccha, t±ta, khetta½ ±hiº¹±h²’ti cakkana½ pesesi. So tattha gato. Tasmiñca samaye eko saso taruºasassa½ kh±ditu½ ±gato hoti. So ta½ disv±va vegena dh±vanto valliy± baddho ‘kiri kir²’ti saddamak±si. Cakkano tena saddena gantv± ta½ gahetv± cintesi– ‘m±tu bhesajja½ karom²’ti. Puna cintesi– ‘na meta½ patir³pa½ yv±ha½ m±tu j²vitak±raº± para½ j²vit± voropeyyan’ti. Atha na½ ‘gaccha, araññe sasehi saddhi½ tiºodaka½ paribhuñj±’ti muñci. Bh±tar± ca ‘ki½ t±ta saso laddho’ti pucchito ta½ pavatti½ ±cikkhi. Tato na½ bh±t± paribh±si. So m±tusantika½ gantv± ‘yato aha½ j±to n±bhij±n±mi sañcicca p±ºa½ j²vit± voropet±’ti sacca½ vatv± aµµh±si. T±vadevassa m±t± arog± ahosi.
Sam±dinnasikkh±pad±na½ pana sikkh±padasam±d±ne ca tatuttariñca attano j²vitampi pariccajitv± vatthu½ av²tikkamant±na½ uppajjam±n± virati ‘sam±d±navirat²’ti veditabb±. Uttarava¹¹ham±napabbatav±s²-up±sakassa viya. So kira ambariyavih±rav±sino piªgalabuddharakkhitattherassa santike sikkh±pad±ni gahetv± khetta½ kasati. Athassa goºo naµµho. So ta½ gavesanto uttarava¹¹ham±napabbata½ ±ruhi. Tatra na½ mah±sappo aggahesi. So cintesi– ‘im±yassa tikhiºav±siy± s²sa½ chind±m²’ti. Puna cintesi– ‘na meta½ patir³pa½ yv±ha½ bh±van²yassa garuno santike sikkh±pad±ni gahetv± bhindeyyan’ti eva½ y±vatatiya½ cintetv± ‘j²vita½ pariccaj±mi, na sikkh±padan’ti a½se µhapita½ tikhiºadaº¹av±si½ araññe cha¹¹esi. T±vadeva na½ mah±v±¼o muñcitv± agam±s²ti.
Ariyamaggasampayutt± pana virati ‘samucchedavirat²’ti veditabb±, yass± uppattito pabhuti ‘p±ºa½ gh±tess±m²’ti ariyapuggal±na½ cittampi nuppajjat²ti.
Id±ni yath± akusal±na½ eva½ imesampi kusalakammapath±na½ dhammato koµµh±sato ±rammaºato vedan±to m³latoti pañcah±k±rehi vinicchayo veditabbo–
Tattha ‘dhammato’ti etesu hi paµip±µiy± satta cetan±pi vaµµanti, viratiyopi; ante tayo cetan±sampayutt±va.
‘Koµµh±sato’ti paµip±µiy± satta kammapath± eva, no m³l±ni. Ante tayo kammapath± ceva m³l±ni ca. Anabhijjh± hi m³la½ patv± ‘alobho kusalam³la½’ hoti. Aby±p±do ‘adoso kusalam³la½’, samm±diµµhi ‘amoho kusalam³la½’.
‘¾rammaºato’ti p±º±tip±t±d²na½ ±rammaº±neva etesa½ ±rammaº±ni. V²tikkamitabbatoyeva hi veramaº² n±ma hoti. Yath± pana nibb±n±rammaºo ariyamaggo kilese pajahati, eva½ j²vitindriy±di-±rammaº±pete kammapath± p±º±tip±t±d²ni duss²ly±ni pajahant²ti veditabb±.
‘Vedan±to’ti sabbe sukhavedan± v± honti majjhattavedan± v±. Kusala½ patv± hi dukkhavedan± n±ma natthi.
‘M³lato’ti paµip±µiy± satta kammapath± ñ±ºasampayuttacittena viramantassa alobha-adosa-amohavasena tim³l± honti; ñ±ºavippayuttacittena viramantassa dvim³l±. Anabhijjh± ñ±ºasampayuttacittena viramantassa dvim³l± hoti; ñ±ºavippayuttacittena ekam³l±. Alobho pana attan±va attano m³la½ na hoti. Aby±p±depi eseva nayo. Samm±diµµhi alobh±dosavasena dvim³l±va hoti. Ime dasa kusalakammapath± n±ma.