Tattha catusamuµµh±na½ at²t±n±gatapaccuppanna½ r³pameva r³p±rammaºa½. Dvisamuµµh±no at²t±n±gatapaccuppanno saddova sadd±rammaºa½. Catusamuµµh±no at²t±n±gatapaccuppanno gandhova gandh±rammaºa½. Catusamuµµh±no at²t±n±gatapaccuppanno rasova ras±rammaºa½. Catusamuµµh±na½ at²t±n±gatapaccuppanna½ phoµµhabbameva phoµµhabb±rammaºa½. Ekasamuµµh±n± dvisamuµµh±n± tisamuµµh±n± catusamuµµh±n± nakutocisamuµµh±n± at²t±n±gatapaccuppann± cittacetasik±, tath± navattabb± ca, vutt±vases± cittagocarasaªkh±t± dhamm±yeva dhamm±rammaºa½. Ye pana an±p±thagat± r³p±dayopi dhamm±rammaºamicceva vadanti te imin± suttena paµikkhipitabb±. Vuttañheta½–
“Imesa½ kho, ±vuso, pañcanna½ indriy±na½ n±n±visay±na½ n±n±gocar±na½ na aññamaññassa gocaravisaya½ paccanubhont±na½ mano paµisaraºa½ mano nesa½ gocaravisaya½ paccanubhot²”ti (ma. ni. 1.455).
Etesañhi r³p±rammaº±d²ni gocaravisayo n±ma. T±ni manena paccanubhaviyam±n±nipi r³p±rammaº±d²niyev±ti ayamattho siddho hoti. Dibbacakkhuñ±º±d²nañca r³p±di-±rammaºatt±pi ayamattho siddhoyeva hoti. An±p±thagat±neva hi r³p±rammaº±d²ni dibbacakkhu-±d²na½ ±rammaº±ni, na ca t±ni dhamm±rammaº±ni bhavant²ti vuttanayeneva ±rammaºavavatth±na½ veditabba½.
Tattha ekeka½ ±rammaºa½ dv²su dv²su dv±resu ±p±tham±gacchati. R³p±rammaºañhi cakkhupas±da½ ghaµµetv± taªkhaºaññeva manodv±re ±p±tham±gacchati; bhavaªgacalanassa paccayo hot²ti attho. Saddagandharasaphoµµhabb±rammaºesupi eseva nayo. Yath± hi sakuºo ±k±sen±gantv± rukkhagge nil²yam±nova rukkhas±khañca ghaµµeti, ch±y± cassa pathaviya½ paµihaññati s±kh±ghaµµanach±y±pharaº±ni apubba½ acarima½ ekakkhaºeyeva bhavanti, eva½ paccuppannar³p±d²na½ cakkhupas±d±dighaµµanañca bhavaªgacalanasamatthat±ya manodv±re ±p±thagamanañca apubba½ acarima½ ekakkhaºeyeva hoti. Tato bhavaªga½ vicchinditv± cakkhudv±r±d²su uppann±na½ ±vajjan±d²na½ voµµhabbanapariyos±n±na½ anantar± tesa½ ±rammaº±na½ aññatarasmi½ ida½ mah±citta½ uppajjati.
Suddhamanodv±re pana pas±daghaµµanakicca½ natthi. Pakatiy± diµµhasutagh±yitas±yitaphuµµhavaseneva et±ni ±rammaº±ni ±p±tham±gacchanti. Katha½? Idhekacco katasudh±kamma½ harit±lamanosil±divaººavicitta½ paggahitan±nappak±radhajapaµ±ka½ m±l±d±mavinaddha½ d²pam±l±parikkhitta½ atimanoram±ya siriy± virocam±na½ alaªkatapaµiyatta½ mah±cetiya½ padakkhiºa½ katv± so¼asasu p±dapiµµhik±su pañcapatiµµhitena vanditv± añjali½ paggayha ullokento buddh±rammaºa½ p²ti½ gahetv± tiµµhati. Tassa eva½ cetiya½ passitv± buddh±rammaºa½ p²ti½ nibbattetv± aparabh±ge yattha katthaci gatassa rattiµµh±nadiv±µµh±nesu nisinnassa ±vajjam±nassa alaªkatapaµiyatta½ mah±cetiya½ cakkhudv±re ±p±tham±gatasadisameva hoti, padakkhiºa½ katv± cetiyavandanak±lo viya hoti. Eva½ t±va diµµhavasena r³p±rammaºa½ ±p±tham±gacchati.
Madhurena pana sarena dhammakathikassa v± dhamma½ kathentassa, sarabh±ºakassa v± sarena bhaºantassa sadda½ sutv± aparabh±ge yattha katthaci nis²ditv± ±vajjam±nassa dhammakath± v± sarabhañña½ v± sotadv±re ±p±tham±gata½ viya hoti, s±dhuk±ra½ datv± suºanak±lo viya hoti. Eva½ sutavasena sadd±rammaºa½ ±p±tham±gacchati.
Sugandha½ pana gandha½ v± m±la½ v± labhitv± ±sane v± cetiye v± gandh±rammaºena cittena p³ja½ katv± aparabh±ge yattha katthaci nis²ditv± ±vajjam±nassa ta½ gandh±rammaºa½ gh±nadv±re ±p±tham±gata½ viya hoti, p³j±karaºak±lo viya hoti. Eva½ gh±yitavasena gandh±rammaºa½ ±p±tham±gacchati.
Paº²ta½ pana kh±dan²ya½ v± bhojan²ya½ v± sabrahmac±r²hi saddhi½ sa½vibhajitv± paribhuñjitv± aparabh±ge yattha katthaci kudr³sak±dibhojana½ labhitv± ‘asukak±le paº²ta½ bhojana½ sabrahmac±r²hi saddhi½ sa½vibhajitv± paribhuttan’ti ±vajjam±nassa ta½ ras±rammaºa½ jivh±dv±re ±p±tham±gata½ viya hoti, paribhuñjanak±lo viya hoti. Eva½ s±yitavasena ras±rammaºa½ ±p±tham±gacchati.
Muduka½ pana sukhasamphassa½ mañca½ v± p²µha½ v± attharaºap±puraºa½ v± paribhuñjitv± aparabh±ge yattha katthaci dukkhaseyya½ kappetv± ‘asukak±le me muduka½ mañcap²µha½ attharaºap±vuraºa½ paribhuttan’ti ±vajjam±nassa ta½ phoµµhabb±rammaºa½ k±yadv±re ±p±tham±gata½ viya hoti. Sukhasamphassa½ vedayitak±lo viya hoti. Eva½ phuµµhavasena phoµµhabb±rammaºa½ ±p±tham±gacchati. Eva½ suddhamanodv±re pas±daghaµµanakicca½ natthi. Pakatiy± diµµhasutagh±yitas±yitaphuµµhavaseneva et±ni ±rammaº±ni ±p±tham±gacchant²ti veditabb±ni.
Id±ni pakatiy± diµµh±d²na½ vasena ±p±thagamane ayamaparopi aµµhakath±muttako nayo hoti. Diµµha½ suta½ ubhayasambandhanti ime t±va diµµh±dayo veditabb±. Tattha ‘diµµha½’ n±ma pañcadv±ravasena gahitapubba½. ‘Sutan’ti paccakkhato adisv± anussavavasena gahit± r³p±dayova. Tehi dv²hipi sambandha½ ‘ubhayasambandha½’ n±ma. Iti imesampi diµµh±d²na½ vasena et±ni manodv±re ±p±tham±gacchant²ti veditabb±ni. Tattha diµµhavasena t±va ±p±thagamana½ heµµh± pañcahi nayehi vuttameva.
Ekacco pana suº±ti– ‘bhagavato puññ±tisayanibbatta½ evar³pa½ n±ma r³pa½, atimadhuro saddo, kismiñci padese kesañci pupph±na½ atimanuñño gandho, kesañci phal±na½ atimadhuro raso, kesañci p±vuraº±d²na½ atisukho samphasso’ti. Tassa, cakkhupas±d±dighaµµana½ vin±, sutamatt±neva t±ni manodv±re ±p±tham±gacchanti. Athassa ta½ citta½ tasmi½ r³pe v± sadde v± pas±davasena gandh±d²su ariy±na½ d±tuk±mat±vasena aññehi dinnesu anumodan±vasena v± pavattati. Eva½ sutavasena et±ni manodv±re ±p±tham±gacchanti.
Aparena pana yath±vutt±ni r³p±d²ni diµµh±ni v± sut±ni v± honti. Tassa ‘²disa½ r³pa½ ±yati½ uppajjanakabuddhass±pi bhavissat²’ti-±din± nayena cakkhupas±d±dighaµµana½ vin± diµµhasutasambandheneva t±ni manodv±re ±p±tham±gacchanti. Athassa heµµh± vuttanayeneva tesu aññatar±rammaºa½ ida½ mah±citta½ pavattati. Eva½ ubhayasambandhavasena et±ni manodv±re ±p±tham±gacchanti.
Idampi ca mukhamattameva. Saddh±ruci-±k±raparivitakkadiµµhinijjh±nakkhanti-±d²na½ pana vasena vitth±rato etesa½ manodv±re ±p±thagamana½ veditabbameva. Yasm± pana eva½ ±p±tha½ ±gacchant±ni bh³t±nipi honti abh³t±nipi, tasm± aya½ nayo aµµhakath±ya½ na gahito. Eva½ ekek±rammaºa½ javana½ dv²su dv²su dv±resu uppajjat²ti veditabba½. R³p±rammaºañhi javana½ cakkhudv±repi uppajjati manodv±repi. Sadd±di-±rammaºesupi eseva nayo.
Tattha manodv±re uppajjam±na½ r³p±rammaºa½ javana½ d±namaya½ s²lamaya½ bh±van±mayanti tividha½ hoti Tesu ekeka½ k±yakamma½ vac²kamma½ manokammanti tividhameva hoti. Saddagandharasaphoµµhabbadhamm±rammaºesupi eseva nayo.
Tattha r³pa½ t±va ±rammaºa½ katv± uppajjam±na½ eta½ mah±kusalacitta½ n²lap²talohitod±tavaººesu pupphavatthadh±t³su aññatara½ subhanimittasaªkh±ta½ iµµha½ kanta½ man±pa½ rajan²ya½ vaººa½ ±rammaºa½ katv± uppajjati. Nanu ceta½ iµµh±rammaºa½ lobhassa vatthu? Katha½ eta½ citta½ kusala½ n±ma j±tanti? Niyamitavasena pariº±mitavasena samud±c±ravasena ±bhujitavasen±ti. Yassa hi ‘kusalameva may± kattabban’ti kusalakaraºe citta½ niyamita½ hoti, akusalappavattito nivattetv± kusalakaraºeyeva pariº±mita½, abhiºhakaraºena kusalasamud±c±reneva samud±carita½, patir³padesav±sasappuris³panissayasaddhammasavanapubbekatapuññat±d²hi ca upanissayehi yoniso ca ±bhogo pavattati, tassa imin± niyamitavasena pariº±mitavasena samud±c±ravasena ±bhujitavasena ca kusala½ n±ma j±ta½ hoti.
¾rammaºavasena panettha somanassasahagatabh±vo veditabbo. Iµµh±rammaºasmiñhi uppannatt± eta½ somanassasahagata½ j±ta½. Saddh±bahulat±d²nipettha k±raº±niyeva. Assaddh±nañhi micch±diµµh²nañca ekanta-iµµh±rammaºabh³ta½ tath±gatar³pampi disv± somanassa½ nuppajjati. Ye ca kusalappavattiya½ ±nisa½sa½ na passanti tesa½ parehi uss±hit±na½ kusala½ karont±nampi somanassa½ nuppajjati. Tasm± saddh±bahulat± visuddhadiµµhit± ±nisa½sadass±vit±ti. Evampettha somanassasahagatabh±vo veditabbo. Apica ek±dasadhamm± p²tisambojjhaªgassa upp±d±ya sa½vattanti– buddh±nussati dhamm±nussati saªgh±nussati s²l±nussati c±g±nussati devat±nussati upasam±nussati l³khapuggalaparivajjanat± siniddhapuggalasevanat± pas±dan²yasuttantapaccavekkhaºat± tadadhimuttat±ti Imehipi k±raºehettha somanassasahagatabh±vo veditabbo. Imesa½ pana vitth±ro bojjhaªgavibhaªge (vibha. aµµha. 367 bojjhaªgapabbavaººan±, 468-469) ±vi bhavissati.
Kammato, upapattito, indriyaparip±kato, kilesad³r²bh±vatoti imehi panettha k±raºehi ñ±ºasampayuttat± veditabb±. Yo hi paresa½ dhamma½ deseti anavajj±ni sipp±yatanakamm±yatanavijj±µµh±n±ni sikkh±peti dhammakathika½ sakk±ra½ katv± dhamma½ kath±peti, ‘±yati½ paññav± bhaviss±m²’ti patthana½ paµµhapetv± n±nappak±ra½ d±na½ deti, tassa evar³pa½ kamma½ upaniss±ya kusala½ uppajjam±na½ ñ±ºasampayutta½ uppajjati. Aby±pajje loke uppannassa v±pi “tassa tattha sukhino dhammapad± pilavanti… dandho, bhikkhave, satupp±do, atha so satto khippa½yeva visesag±m² hot²”ti (a. ni. 4.191) imin± nayena upapatti½ niss±yapi uppajjam±na½ kusala½ ñ±ºasampayutta½ uppajjati. Tath± indriyaparip±ka½ upagat±na½ paññ±dasakappatt±na½ indriyaparip±ka½ niss±yapi kusala½ uppajjam±na½ ñ±ºasampayutta½ uppajjati. Yehi pana kiles± vikkhambhit± tesa½ kilesad³r²bh±va½ niss±yapi uppajjam±na½ kusala½ ñ±ºasampayutta½ uppajjati. Vuttampi ceta½–
“Yog± ve j±yat² bh³ri, ayog± bh³risaªkhayo”ti (dha. pa. 282).
Eva½ kammato upapattito indriyaparip±kato kilesad³r²bh±vatoti imehi k±raºehi ñ±ºasampayuttat± veditabb±.
Apica satta dhamm± dhammavicayasambojjhaªgassa upp±d±ya sa½vattanti– paripucchakat±, vatthuvisadakiriy±, indriyasamattapaµip±dan±, duppaññapuggalaparivajjan±, paññavantapuggalasevan±, gambh²rañ±ºacariyapaccavekkhaº±, tadadhimuttat±ti. Imehipi k±raºehi ñ±ºasampayuttat± veditabb±. Imesa½ pana vitth±ro bojjhaªgavibhaªge (vibha. aµµha. 367 bojjhaªgapabbavaººan±) ±vi bhavissati.
Eva½ ñ±ºasampayutta½ hutv± uppannañceta½ asaªkh±rena appayogena anup±yacintan±ya uppannatt± asaªkh±ra½ n±ma j±ta½. Tayida½ rajan²yavaºº±rammaºa½ hutv± uppajjam±nameva tividhena niyamena uppajjati– d±namaya½ v± hoti, s²lamaya½ v±, bh±van±maya½ v±.
Katha½? Yad± hi n²lap²talohitod±tesu pupph±d²su aññatara½ labhitv± vaººavasena ±bhujitv± ‘vaººad±na½ mayhan’ti buddharatan±d²ni p³jeti, tad± d±namaya½ hoti. Tatrida½ vatthu– bhaº¹±g±rikasaªghamitto kira eka½ suvaººakhacita½ vattha½ labhitv± idampi vattha½ suvaººavaººa½, samm±sambuddhopi suvaººavaººo, suvaººavaººa½ vattha½ suvaººavaººasseva anucchavika½, amh±kañca vaººad±na½ bhavissat²ti mah±cetiye ±ropesi. Evar³pe k±le d±namaya½ hot²ti veditabba½. Yad± pana tath±r³pameva deyyadhamma½ labhitv± ‘mayha½ kulava½so, kulatanti kulappaveº² es±, kulavatta½ etan’ti buddharatan±d²ni p³jeti tad± s²lamaya½ hoti. Yad± pana t±diseneva vatthun± ratanattayassa p³ja½ katv± ‘aya½ vaººo khaya½ gacchissati, vaya½ gacchissat²’ti khayavaya½ paµµhapeti, tad± bh±van±maya½ hoti.
D±namaya½ pana hutv± vattam±nampi yad± t²ºi ratan±ni sahatthena p³jentassa pavattatti, tad± k±yakamma½ hoti. Yad± t²ºi ratan±ni p³jento puttad±rad±sakammakaraporis±dayopi ±º±petv± p³j±peti tad± vac²kamma½ hoti. Yad± tadeva vuttappak±ra½ vijjam±nakavatthu½ ±rabbha vaººad±na½ dass±m²ti cinteti tad± manokamma½ hoti. Vinayapariy±ya½ patv± hi ‘dass±mi kariss±m²’ti v±c± bhinn± hot²ti (p±r±. 659) imin± lakkhaºena d±na½ n±ma hoti. Abhidhammapariy±ya½ patv± pana vijjam±nakavatthu½ ±rabbha ‘dass±m²’ti manas± cintitak±lato paµµh±ya kusala½ hoti. Aparabh±ge k±yena v± v±c±ya v± kattabba½ karissat²ti vutta½. Eva½ d±namaya½ k±yavac²manokammavaseneva tividha½ hoti.
Yad± pana ta½ vuttappak±ra½ vatthu½ labhitv± kulava½s±divasena sahatth± ratanattaya½ p³jeti tad± s²lamaya½ k±yakamma½ hoti. Yad± kulava½s±divaseneva puttad±r±dayo ±º±petv± p³j±peti tad± vac²kamma½ hoti. Yad± ‘mayha½ kulava½so, kulatanti kulappaveº² es±, kulavattametan’ti vijjam±nakavatthu½ ±rabbha ‘vaººad±na½ dass±m²’ti cinteti tad± manokamma½ hoti. Eva½ s²lamaya½ k±yavac²manokammavasena tividha½ hoti.
Yad± pana ta½ vuttappak±ra½ vatthu½ labhitv± t²ºi ratan±ni p³jetv± caªkamanto khayavaya½ paµµhapeti tad± bh±van±maya½ k±yakamma½ hoti. V±c±ya sammasana½ paµµhapentassa vac²kamma½ hoti, k±yaªgav±caªg±ni acopetv± manas±va sammasana½ paµµhapentassa manokamma½ hoti. Eva½ bh±van±maya½ k±yavac²manokammavasena tividha½ hoti. Evameta½ r³p±rammaºa½ kusala½ tividhapuññakiriyavatthuvasena navahi kammadv±rehi bh±jetv± dassesi dhammar±j±. Sadd±rammaº±d²supi eseva nayo.
Bherisadd±d²su hi rajan²yasadda½ ±rammaºa½ katv± heµµh± vuttanayeneva t²hi niyameheta½ kusala½ uppajjati. Tattha sadda½ kandam³la½ viya upp±µetv± n²luppalahatthaka½ viya ca hatthe µhapetv± d±tu½ n±ma na sakk±, savatthuka½ pana katv± dento saddad±na½ deti n±ma. Tasm± yad± ‘saddad±na½ dass±m²’ti bherimudiªg±d²su aññatarat³riyena tiººa½ ratan±na½ upah±ra½ karoti, ‘saddad±na½ me’ti bheri-±d²ni µhap±peti, dhammakathikabhikkh³na½ sarabhesajjatelaph±ºit±d²ni deti, dhammasavana½ ghoseti, sarabhañña½ bhaºati, dhammakatha½ katheti, upanisinnakakatha½ anumodanakatha½ karoti, tad± d±namaya½yeva hoti. Yad± etadeva vidh±na½ kulava½s±divasena vattavasena karoti tad± s²lamaya½ hoti. Yad± sabbampeta½ katv± aya½ ettako saddo brahmalokappam±ºopi hutv± ‘khaya½ gamissati, vaya½ gamissat²’ti sammasana½ paµµhapeti tad± bh±van±maya½ hoti.
Tattha d±namaya½ t±va yad± bheri-±d²ni gahetv± sahatth± upah±ra½ karoti, niccupah±ratth±ya µhapentopi sahatth± µhapeti, ‘saddad±na½ me’ti dhammasavana½ ghosetu½ gacchati, dhammakatha½ sarabhañña½ k±tu½ v± gacchati, tad± k±yakamma½ hoti. Yad± ‘gacchatha, t±t±, amh±ka½ saddad±na½ tiººa½ ratan±na½ upah±ra½ karoth±’ti ±º±peti, ‘saddad±na½ me’ti cetiyaªgaºesu ‘ima½ bheri½, ima½ mudiªga½ µhapeth±’ti ±º±peti, sayameva dhammasavana½ ghoseti, dhammakatha½ katheti, sarabhañña½ bhaºati, tad± vac²kamma½ hoti. Yad± k±yaªgav±caªg±ni acopetv± ‘saddad±na½ dass±m²’ti vijjam±nakavatthu½ manas± pariccajati, tad± manokamma½ hoti.
S²lamayampi ‘saddad±na½ n±ma mayha½ kulava½so kulatanti kulappaveº²’ti bheri-±d²hi sahatth± upah±ra½ karontassa, bheri-±d²ni sahatth± cetiyaªgaº±d²su µhapentassa, dhammakathik±na½ sarabhesajja½ sahatth± dadantassa, vattas²sena dhammasavanaghosanadhammakath±kathanasarabhaññabhaºanatth±ya ca gacchantassa k±yakamma½ hoti. ‘Saddad±na½ n±ma amh±ka½ kulava½so kulatanti kulappaveº², gacchatha t±t±, buddharatan±d²na½ upah±ra½ karoth±’ti ±º±pentassa kulava½savaseneva attan± dhammakatha½ v± sarabhañña½ v± karontassa ca vac²kamma½ hoti. ‘Saddad±na½ n±ma mayha½ kulava½so saddad±na½ dass±m²’ti k±yaªgav±caªg±ni acopetv± manas±va vijjam±nakavatthu½ pariccajantassa manokamma½ hoti.
Bh±van±mayampi yad± caªkamanto sadde khayavaya½ paµµhapeti tad± k±yakamma½ hoti. K±yaªga½ pana acopetv± v±c±ya sammasantassa vac²kamma½ hoti. K±yaªgav±caªga½ acopetv± manas±va sadd±yatana½ sammasantassa manokamma½ hoti. Eva½ sadd±rammaºampi kusala½ tividhapuññakiriyavatthuvasena navahi kammadv±rehi bh±jetv± dassesi dhammar±j±.
M³lagandh±d²supi rajan²yagandha½ ±rammaºa½ katv± heµµh± vuttanayeneva t²hi niyameheta½ kusala½ uppajjati. Tattha yad± m³lagandh±d²su ya½kiñci gandha½ labhitv± gandhavasena ±bhujitv± ‘gandhad±na½ mayhan’ti buddharatan±d²ni p³jeti, tad± d±namaya½ hot²ti sabba½ vaººad±ne vuttanayeneva vitth±rato veditabba½. Eva½ gandh±rammaºampi kusala½ tividhapuññakiriyavatthuvasena navahi kammadv±rehi bh±jetv± dassesi dhammar±j±.
M³laras±d²su pana rajan²yarasa½ ±rammaºa½ katv± heµµh± vuttanayeneva t²hi niyameheta½ kusala½ uppajjati. Tattha yad± m³laras±d²su ya½kiñci rajan²ya½ rasavatthu½ labhitv± rasavasena ±bhujitv± ‘rasad±na½ mayhan’ti deti pariccajati, tad± d±namaya½ hot²ti sabba½ vaººad±ne vuttanayeneva vitth±rato veditabba½. S²lamaye panettha ‘saªghassa adatv± paribhuñjana½ n±ma amh±ka½ na ±ciººan’ti dv±dasanna½ bhikkhusahass±na½ d±petv± s±durasa½ paribhuttassa duµµhag±maºi-abhayarañño vatthu½ ±di½ katv± mah±-aµµhakath±ya½ vatth³ni ±gat±ni. Ayameva viseso. Eva½ ras±rammaºampi kusala½ tividhapuññakiriyavatthuvasena navahi kammadv±rehi bh±jetv± dassesi dhammar±j±.
Phoµµhabb±rammaºepi pathav²dh±tu tejodh±tu v±yodh±t³ti t²ºi mah±bh³t±ni phoµµhabb±rammaºa½ n±ma. Imasmi½ µh±ne etesa½ vasena yojana½ akatv± mañcap²µh±divasena k±tabb±. Yad± hi mañcap²µh±d²su ya½kiñci rajan²ya½ phoµµhabbavatthu½ labhitv± phoµµhabbavasena ±bhujitv± ‘phoµµhabbad±na½ mayhan’ti deti pariccajati, tad± d±namaya½ hot²ti sabba½ vaººad±ne vuttanayeneva vitth±rato veditabba½. Eva½ phoµµhabb±rammaºampi kusala½ tividhapuññakiriyavatthuvasena navahi kammadv±rehi bh±jetv± dassesi dhammar±j±.
Dhamm±rammaºe cha ajjhattik±ni ±yatan±ni, t²ºi lakkhaº±ni, tayo ar³pino khandh±, pannarasa sukhumar³p±ni, nibb±napaññatt²ti ime dhamm±yatane pariy±pann± ca, apariy±pann± ca, dhamm± dhamm±rammaºa½ n±ma. Imasmi½ pana µh±ne etesa½ vasena yojana½ akatv± ojad±nap±nad±naj²vitad±navasena k±tabb±. Oj±d²su hi rajan²ya½ dhamm±rammaºa½ ±rammaºa½ katv± heµµh± vuttanayeneva t²hi niyameheta½ kusala½ uppajjati.
Tattha yad± ‘ojad±na½ mayhan’ti sappinavan²t±d²ni deti, p±nad±nanti aµµha p±n±ni deti, j²vitad±nanti sal±kabhattasaªghabhatt±d²ni deti, aph±suk±na½ bhikkh³na½ bhesajja½ deti, vejja½ paccupaµµh±peti, j±la½ ph±l±peti, kum²na½ viddha½s±peti, sakuºapañjara½ viddha½s±peti, bandhanamokkha½ k±r±peti, m±gh±tabheri½ car±peti, aññ±nipi j²vitaparitt±ºattha½ evar³p±ni kamm±ni karoti tad± d±namaya½ hoti. Yad± pana ‘ojad±nap±nad±naj²vitad±n±ni mayha½ kulava½so kulatanti kulappaveº²’ti vattas²sena ojad±n±d²ni pavatteti tad± s²lamaya½ hoti. Yad± dhamm±rammaºasmi½ khayavaya½ paµµhapeti tad± bh±van±maya½ hoti.
D±namaya½ pana hutv± pavattam±nampi yad± ojad±nap±nad±naj²vitad±n±ni sahatth± deti, tad± k±yakamma½ hoti. Yad± puttad±r±dayo ±º±petv± d±peti, tad± vac²kamma½ hoti. Yad± k±yaªgav±caªg±ni acopetv± ojad±nap±nad±naj²vitad±navasena vijjam±nakavatthu½ ‘dass±m²’ti manas± cinteti, tad± manokamma½ hoti.
Yad± pana vuttappak±ra½ vijjam±nakavatthu½ kulava½s±divasena sahatth± deti, tad± s²lamaya½ k±yakamma½ hoti. Yad± kulava½s±divaseneva puttad±r±dayo ±º±petv± d±peti, tad± vac²kamma½ hoti. Yad± kulava½s±divaseneva vuttappak±ra½ vijjam±nakavatthu½ ‘dass±m²’ti manas±va cinteti, tad± manokamma½ hoti.
Caªkamitv± dhamm±rammaºe khayavaya½ paµµhapentassa pana bh±van±maya½ k±yakamma½ hoti. K±yaªga½ acopetv± v±c±ya khayavaya½ paµµhapentassa vac²kamma½ hoti. K±yaªgav±caªg±ni acopetv± manas±va dhamm±rammaºe khayavaya½ paµµhapentassa manokamma½ hoti. Eva½ bh±van±maya½ k±yavac²manokammavasena tividha½ hoti. Evameta½ dhamm±rammaºampi kusala½ tividhapuññakiriyavatthuvasena navahi kammadv±rehi bh±jetv± dassesi dhammar±j±.
Evamida½ citta½ n±n±vatth³su n±n±rammaºavasena d²pita½. Ida½ pana ekavatthusmimpi n±n±rammaºavasena labbhatiyeva. Katha½? Cat³su hi paccayesu c²vare cha ±rammaº±ni labbhanti– navarattassa hi c²varassa vaººo man±po hoti dassan²yo, ida½ vaºº±rammaºa½. Paribhogak±le paµapaµasadda½ karoti, ida½ sadd±rammaºa½. Yo tattha k±¼akacchak±digandho, ida½ gandh±rammaºa½. Ras±rammaºa½ pana paribhogarasavasena kathita½. Y± tattha sukhasamphassat±, ida½ phoµµhabb±rammaºa½. C²vara½ paµicca uppann± sukh± vedan±, dhamm±rammaºa½. Piº¹ap±te ras±rammaºa½ nippariy±yeneva labbhati. Eva½ cat³su paccayesu n±n±rammaºavasena yojana½ katv± d±namay±dibhedo veditabbo.
Imassa pana cittassa ±rammaºameva nibaddha½, vin± ±rammaºena anuppajjanato. Dv±ra½ pana anibaddha½. Kasm±? Kammassa anibaddhatt±. Kammasmiñhi anibaddhe dv±rampi anibaddhameva hoti.