Suttantikadukam±tik±padavaŗŗan±

101-108. Suttantikadukesu sampayogavasena vijja½ bhajant²ti vijj±bh±gino; vijj±bh±ge vijj±koµµh±se vattant²tipi vijj±bh±gino. Tattha vipassan±ń±ŗa½, manomayiddhi, cha abhińń±ti aµµha vijj±. Purimena atthena t±hi sampayuttadhamm±pi vijj±bh±gino. Pacchimena atthena t±su y± k±ci ek± vijj± vijj±. Ses± vijj±bh±ginoti. Eva½ vijj±pi vijj±ya sampayuttadhamm±pi vijj±bh±ginotveva veditabb±. Idha pana sampayuttadhamm±va adhippet±. Sampayogavaseneva avijja½ bhajant²ti avijj±bh±gino. Avijj±bh±ge avijj±koµµh±se vattant²tipi avijj±bh±gino. Tattha dukkhapaµicch±daka½ tamo samuday±dipaµicch±dakanti catasso avijj±. Purimanayeneva t±hi sampayuttadhamm±pi avijj±bh±gino. T±su y± k±ci ek± avijj± avijj±. Ses± avijj±bh±ginoti. Eva½ avijj±pi avijj±ya sampayuttadhamm±pi avijj±bh±ginotveva veditabb±. Idha pana sampayuttadhamm±va adhippet±.
Puna anajjhottharaŗabh±vena kilesandhak±ra½ viddha½setu½ asamatthat±ya vijju upam± etesanti vijj³pam±. Nissesa½ viddha½sanasamatthat±ya vajira½ upam± etesanti vajir³pam±. B±lesu µhitatt± yattha µhit± tadupac±rena b±l±. Paŗ¹itesu µhitatt± paŗ¹it±. B±lakaratt± v± b±l±, paŗ¹itakaratt± paŗ¹it±. Kaŗh±ti k±¼ak±, cittassa apabhassarabh±vakaraŗ±. Sukk±ti od±t± cittassa pabhassarabh±vakaraŗ±. Kaŗh±bhij±tihetuto v± kaŗh±; sukk±bhij±tihetuto sukk±. Idha ceva sampar±ye ca tapent²ti tapan²y±. Na tapan²y± atapan²y±.
Adhivacanaduk±dayo tayo atthato ninn±n±karaŗ±; byańjanamevettha n±na½. Siriva¹¹hako dhanava¹¹hakoti ±dayo hi vacanamattameva adhik±ra½ katv± pavatt± adhivacan± n±ma. Adhivacan±na½ path± adhivacanapath±. “AbhisaŖkharont²ti kho, bhikkhave, tasm± saŖkh±r±”ti (sa½. ni. 3.79) eva½ niddh±retv± sahetuka½ katv± vuccam±n± abhil±p± nirutti n±ma. Nirutt²na½ path± niruttipath±. Takko vitakko saŖkappoti (dha. sa. 7) eva½ tena tena pak±rena ń±panato pańńatti n±ma. Pańńatt²na½ path± pańńattipath±. Ettha ca eka½ duka½ vatv±pi itaresa½ vacane payojana½ hetugocchake vuttanayeneva veditabba½.
109-118. N±mar³paduke n±makaraŗaµµhena namanaµµhena n±manaµµhena ca n±ma½. Ruppanaµµhena r³pa½. Ayamettha saŖkhepo. Vitth±ro pana nikkhepakaŗ¹e ±vi bhavissati. Avijj±ti dukkh±d²su ańń±ŗa½. Bhavataŗh±ti bhavapatthan±. Bhavadiµµh²ti bhavo vuccati sassata½; sassatavasena uppajjanadiµµhi. Vibhavadiµµh²ti vibhavo vuccati uccheda½; ucchedavasena uppajjanadiµµhi. Sassato att± ca loko c±ti pavatt± diµµhi sassatadiµµhi. Ucchijjissat²ti pavatt± diµµhi ucchedadiµµhi. Antav±ti pavatt± diµµhi antav±diµµhi. Anantav±ti pavatt± diµµhi anantav±diµµhi. Pubbanta½ anugat± diµµhi pubbant±nudiµµhi. Aparanta½ anugat± diµµhi aparant±nudiµµhi. Ahirikanti ya½ na hiriyati hiriyitabben±ti (dha. sa. 387) eva½ vitth±rit± nillajjat±. Anottappanti ya½ na ottappati ottappitabben±ti eva½ vitth±rito abh±yanaka-±k±ro. Hiriyan± hir², ottappan± ottappa½. Dovacassat±d²su dukkha½ vaco etasmi½ vippaµik³lag±himhi vipaccan²kas±te an±dare puggaleti dubbaco. Tassa kamma½ dovacassa½. Tassa bh±vo dovacassat±. P±p± assaddh±dayo puggal± etassa mitt±ti p±pamitto; tassa bh±vo p±pamittat±. Sovacassat± ca kaly±ŗamittat± ca vuttapaµipakkhanayena veditabb±.
119-123. ‘Pańcapi ±pattikkhandh± ±pattiyo, sattapi ±pattikkhandh± ±pattiyo’ti (dha. sa. 1336) eva½ vutt±su ±patt²su kusalabh±vo ±pattikusalat±. T±hi ±patt²hi vuµµh±ne kusalabh±vo ±pattivuµµh±nakusalat±. Sam±patt²su kusalabh±vo sam±pattikusalat±. Sam±patt²na½ appan±paricchedapańń±yeta½ adhivacana½. Sam±patt²hi vuµµh±ne kusalabh±vo sam±pattivuµµh±nakusalat±. Aµµh±rasasu dh±t³su kusalabh±vo dh±tukusalat±. T±sa½yeva dh±t³na½ manasik±re kusalabh±vo manasik±rakusalat±. Cakkh±yatan±d²su kusalabh±vo ±yatanakusalat±. Dv±dasaŖge paµiccasamupp±de kusalabh±vo paµiccasamupp±dakusalat±. Tasmi½ tasmi½ µh±ne kusalabh±vo µh±nakusalat±. Żh±nanti k±raŗa½ vuccati. Tasmińhi tad±yattavuttit±ya phala½ tiµµhati n±ma, tasm± µh±nanti vutta½. Aµµh±ne kusalabh±vo aµµh±nakusalat±.
124-134. Ujubh±vo ajjavo. Mudubh±vo maddavo. Adhiv±sanasaŖkh±to khamanabh±vo khanti. Suratassa bh±vo soracca½. Sammodakamudubh±vasaŖkh±to sakhilabh±vo s±khalya½. Yath± parehi saddhi½ attano chidda½ na hoti eva½ dhamm±misehi paµisantharaŗa½ paµisanth±ro. Indriyasa½varabhedasaŖkh±to manacchaµµhesu indriyesu aguttadv±rabh±vo indriyesu aguttadv±rat±. Paµiggahaŗaparibhogavasena bhojane matta½ aj±nanabh±vo bhojane amattańńut±. Anantaraduko vuttapaµipakkhanayena veditabbo. Sativippav±sasaŖkh±to muµµhassatibh±vo muµµhassacca½. Asampaj±nabh±vo asampajańńa½. Sarat²ti sati. Sampaj±n±t²ti sampajańńa½. AppaµisaŖkh±ne akampanaµµhena paµisaŖkh±nasaŖkh±ta½ bala½ paµisaŖkh±nabala½. V²riyas²sena satta bojjhaŖge bh±ventassa uppanna½ bala½ bh±van±bala½. Paccan²kadhamme samet²ti samatho. Anicc±divasena vividhena ±k±rena passat²ti vipassan±. Samathova ta½ ±k±ra½ gahetv± puna pavattetabbassa samathassa nimittavasena samathanimitta½. Pagg±hanimittepi eseva nayo. Sampayuttadhamme paggaŗh±t²ti pagg±ho. Na vikkhipat²ti avikkhepo.
135-142. S²lavin±sik± asa½varasaŖkh±t± s²lassa vipatti s²lavipatti. Samm±diµµhivin±sik± micch±diµµhisaŖkh±t± diµµhiy± vipatti diµµhivipatti. Soraccameva s²lassa samp±danato s²laparip³raŗato s²lassa sampad±ti s²lasampad±. Diµµhip±rip³ribh³ta½ ń±ŗa½ diµµhiy± sampad±ti diµµhisampad±. Visuddhibh±va½ sampatt± s²lasaŖkh±t± s²lassa visuddhi, s²lavisuddhi. Nibb±nasaŖkh±ta½ visuddhi½ p±petu½ samatth±, dassanasaŖkh±t±, diµµhiy± visuddhi diµµhivisuddhi. Diµµhivisuddhi kho pana yath±diµµhissa ca padh±nanti kammassakatańń±ŗ±disaŖkh±t± diµµhivisuddhi ceva yath±diµµhissa ca anur³padiµµhissa kaly±ŗadiµµhissa ta½sampayuttameva padh±na½. Sa½vegoti j±ti-±d²ni paµicca uppannabhayasaŖkh±ta½ sa½vijjana½. Sa½vejaniyaµµh±nanti sa½vegajanaka½ j±ti-±dik±raŗa½. Sa½viggassa ca yonisopadh±nanti eva½ sa½vegaj±tassa up±yapadh±na½. Asantuµµhit± ca kusalesu dhammes³ti kusaladhammap³raŗe asantuµµhibh±vo. Appaµiv±nit± ca padh±nasminti arahatta½ apatv± padh±nasmi½ anivattanat± anosakkanat±. Vij±nanato vijj±. Vimuccanato vimutti. Khaye ń±ŗanti kilesakkhayakare ariyamagge ń±ŗa½. Anupp±de ń±ŗanti paµisandhivasena anupp±dabh³te ta½ta½maggavajjhakiles±na½ anupp±dapariyos±ne uppanne ariyaphale ń±ŗa½. Aya½ m±tik±ya anupubbapadavaŗŗan±.

Dukam±tik±padavaŗŗan± niµµhit±.