Dukam±tik±padavaŗŗan±

1-6. Dukam±tik±ya½ pana tikesu an±gatapadavaŗŗana½yeva kariss±ma. Hetugocchake t±va hetudhamm±ti m³laµµhena hetusaŖkh±t± dhamm±. Het³ dhamm±tipi p±µho. Na het³ti tesa½yeva paµikkhepavacana½. Sampayogato pavattena saha hetun±ti sahetuk±. Tatheva pavatto natthi etesa½ het³ti ahetuk±. Ekupp±d±dit±ya hetun± sampayutt±ti hetusampayutt±. Hetun± vippayutt±ti hetuvippayutt±. Imesa½ dvinnampi duk±na½ kińc±pi atthato n±natta½ natthi, desan±vil±sena pana tath± bujjhant±na½ v± puggal±na½ ajjh±sayavasena vutt±. Tato para½ paµhamaduka½ dutiyatatiyehi saddhi½ yojetv± tesa½ ‘het³ na het³’ti-±d²na½ pad±na½ vasena yath±sambhavato aparepi tayo duk± vutt±. Tattha yatheva ‘het³ ceva dhamm± sahetuk± c±’ti eta½ sambhavati, tath± ‘het³ ceva dhamm± ahetuk± c±’ti idampi. Yath± ca ‘sahetuk± ceva dhamm± na ca het³’ti eta½ sambhavati, tath± ‘ahetuk± ceva dhamm± na ca het³’ti idampi. Hetusampayuttadukena saddhi½ yojan±yapi eseva nayo.
Tatra yadeta½ ‘na het³ dhamm± sahetuk±pi ahetuk±p²’ti siddhe, ‘na het³ kho pana dhamm±’ti atiritta½ ‘kho pan±’ti pada½ vutta½, tassa vasena aya½ atirekattho saŖgahitoti veditabbo. Katha½? Na kevala½ ‘na hetu dhamm± atha kho ańńepi na ca sahetuk±pi ahetuk±pi icceva, atha kho ańńath±p²ti. Ida½ vutta½ hoti– yatheva hi ‘na het³ dhamm± sahetuk±pi ahetuk±pi’, eva½ ‘het³ dhamm± sahetuk±pi ahetuk±pi’. Yath± ca ‘na het³ dhamm± sahetuk±pi ahetuk±pi’, eva½ ‘na het³ dhamm± hetusampayutt±pi hetuvippayutt±p²’ti.
7-13. C³¼antaradukesu attano nipph±dakena saha paccayen±ti sappaccay±. Natthi etesa½ upp±de v± µhitiya½ v± paccayoti appaccay±. Paccayehi sam±gantv± kat±ti saŖkhat±. Na saŖkhat±ti asaŖkhat±. Avinibbhogavasena r³pa½ etesa½ atth²ti r³pino. Tath±vidha½ natthi etesa½ r³panti ar³pino. Ruppanalakkhaŗa½ v± r³pa½; ta½ etesa½ atth²ti r³pino. Na r³pino ar³pino. Lokiy± dhamm±ti loko vuccati lujjanapalujjanaµµhena vaµµa½; tasmi½ pariy±pannabh±vena loke niyutt±ti lokiy±. Tato uttiŗŗ±ti uttar±; loke apariy±pannabh±vena lokato uttar±ti lokuttar±. Kenaci vińńeyy±ti cakkhuvińń±ŗ±d²su kenaci ekena cakkhuvińń±ŗena v± sotavińń±ŗena v± vij±nitabb±. Kenaci na vińńeyy±ti teneva cakkhuvińń±ŗena v± sotavińń±ŗena v± na vij±nitabb±. Eva½ sante dvinnampi pad±na½ atthan±nattato duko hoti.
14-19. ¾savagocchake ±savant²ti ±sav±. Cakkhutopi…pe… manatopi sandanti pavattant²ti vutta½ hoti. Dhammato y±va gotrabhu½, ok±sato y±va bhavagga½ savant²ti v± ±sav±. Ete dhamme etańca ok±sa½ antokaritv± pavattant²ti attho. Antokaraŗattho hi aya½ ‘±’k±ro. Cirap±riv±siyaµµhena madir±dayo ±sav±. ¾sav± viy±tipi ±sav±. Lokasmińhi cirap±riv±sik± madir±dayo ±sav±ti vuccanti. Yadi ca cirap±riv±siyaµµhena ±sav±, eteyeva bhavitumarahanti. Vuttańheta½– “purim±, bhikkhave, koµi na pańń±yati avijj±ya, ito pubbe avijj± n±hos²”ti-±di (a. ni. 10.61). ¾yata½ v± sa½s±radukkha½ savanti pasavant²tipi ±sav±. Tato ańńe no ±sav± n±ma. Att±na½ ±rammaŗa½ katv± pavattehi saha ±saveh²ti s±sav±. Eva½ pavattam±n± natthi etesa½ ±sav±ti an±sav±. Sesa½ hetugocchake vuttanayena veditabba½. Aya½ pana viseso– yath± tattha ‘na het³ kho pana dhamm± sahetuk±pi ahetuk±p²ti aya½ os±naduko paµhamadukassa dutiyapada½ ±dimhi µhapetv± vutto, eva½ idha ‘no ±sav± kho pana dhamm± s±sav±pi an±sav±p²’ti na vutto. Kińc±pi na vutto, atha kho ayańca ańńo ca bhedo tattha vuttanayeneva veditabbo.
20-25. Sa½yojanagocchake yassa sa½vijjanti, ta½ puggala½ vaµµasmi½ sa½yojenti bandhant²ti sa½yojan±. Tato ańńe no sa½yojan± n±ma. ¾rammaŗabh±va½ upagantv± sa½yojanasambandhane sa½yojan±na½ hit±ti sa½yojaniy±. Sa½yojanassa ±rammaŗapaccayabh³t±na½ eta½ adhivacana½. Na sa½yojaniy± asa½yojaniy±. Sesa½ hetugocchake vuttanayeneva yojetabba½.
26-31. Ganthagocchake yassa sa½vijjanti ta½ cutipaµisandhivasena vaµµasmi½ ganthenti ghaµent²ti ganth±. Tato ańńe no ganth±. ¾rammaŗakaraŗavasena ganthehi ganthitabb±ti ganthaniy±. Sesa½ hetugocchake vuttanayeneva yojetabba½. Yath± ca idha, eva½ ito paresupi vutt±vasesa½ tattha tattha vuttanayeneva veditabba½.
32-37. Oghagocchake yassa sa½vijjanti ta½ vaµµasmi½yeva ohananti os²d±pent²ti ogh±. ¾rammaŗa½ katv± atikkaman²yato oghehi atikkamitabb±ti oghaniy±. Ogh±na½ ±rammaŗadhamm± eva veditabb±.
38-43. Yogagocchake vaµµasmi½ yojent²ti yog±. Yoganiy± oghaniy± viya veditabb±.
44-49. N²varaŗagocchake citta½ n²varanti pariyonandhant²ti n²varaŗ±. N²varaŗiy± sa½yojaniy± viya veditabb±.
50-54. Par±m±sagocchake dhamm±na½ yath±bh³ta½ anicc±di-±k±ra½ atikkamitv± ‘niccan’ti ±divasena pavattam±n± parato ±masant²ti par±m±s±. Par±m±sehi ±rammaŗakaraŗavasena par±maµµhatt± par±maµµh±.
55-68. Mahantaradukesu ±rammaŗa½ aggahetv± appavattito saha ±rammaŗen±ti s±rammaŗ±. Natthi etesa½ ±rammaŗanti an±rammaŗ±. Cintanaµµhena citt±, vicittaµµhena v± citt±. Avippayogavasena cetasi niyutt±ti cetasik±. Nirantarabh±v³pagamanat±ya, upp±dato y±va bhaŖg±, cittena sa½saµµh±ti cittasa½saµµh±. Ekato vattam±n±pi nirantarabh±va½ anupagamanat±ya cittena visa½saµµh±ti cittavisa½saµµh±. Samuµµhahanti eten±ti samuµµh±na½. Citta½ samuµµh±na½ etesanti cittasamuµµh±n±. Saha bhavant²ti sahabhuno. Cittena sahabhuno cittasahabhuno. Anuparivattant²ti anuparivattino. Ki½ anuparivattanti? Citta½. Cittassa anuparivattino citt±nuparivattino. Cittasa½saµµh± ca te cittasamuµµh±n± c±ti cittasa½saµµhasamuµµh±n±. Cittasa½saµµh± ca te cittasamuµµh±n± ca cittasahabhuno eva c±ti cittasa½saµµhasamuµµh±nasahabhuno. Cittasa½saµµh± ca te cittasamuµµh±n± ca citt±nuparivattino eva c±ti cittasa½saµµhasamuµµh±n±nuparivattino. Ses±ni sabbapad±ni vuttapad±na½ paµikkhepavasena veditabb±ni. Ajjhattajjhatta½ sandh±ya ajjhattattike vuttavasena ajjhatt±va ajjhattik±. Tato bahibh³t±ti b±hir±. Up±diyanteva bh³t±ni, na bh³t±ni viya up±diyant²ti up±d±. Na up±diyantev±ti no-up±d±.
69-74. Up±d±nagocchake bhusa½ ±diyant²ti up±d±n±; da¼hagg±ha½ gaŗhant²ti attho. Tato ańńe no-up±d±n±.
75-82. Kilesagocchake sa½kiliµµhattike vuttanayeneva attho veditabbo.
83-100. Piµµhidukesu k±me avacarant²ti k±m±vacar± r³pe avacarant²ti r³p±vacar±. Ar³pe avacarant²ti ar³p±vacar±. Ayamettha saŖkhepo. Vitth±ro pana parato ±vi bhavissati. Tebh³makavaµµe pariy±pann± antogadh±ti pariy±pann±. Tasmi½ na pariy±pann±ti apariy±pann±. Vaµµam³la½ chindant± nibb±na½ ±rammaŗa½ katv± vaµµato niyyant²ti niyy±nik±. Imin± lakkhaŗena na niyyant²ti aniyy±nik±. Cutiy± v± attano v± pavattiy± anantara½ phalad±ne niyatatt± niyat±. Tath± aniyatatt± aniyat±. Ańńe dhamme uttaranti pajahant²ti uttar±. Att±na½ uttaritu½ samatthehi saha uttareh²ti sa-uttar±. Natthi etesa½ uttar±ti anuttar±. Raŗanti eteh²ti raŗ±; yehi abhibh³t± satt± n±nappak±rena kandanti paridevanti, tesa½ r±g±d²na½ eta½ adhivacana½. Sampayogavasena pah±nekaµµhat±vasena ca saha raŗeh²ti saraŗ±. Ten±k±rena natthi etesa½ raŗ±ti araŗ±.