Kiriy±hetukamanoviññ±ºadh±tupi ariy±na½ maggapaccavekkhaºak±le paccavekkhaºapurec±rikatt± magg±rammaº± hoti, maggena asahaj±tatt± pana na maggahetuk±, magga½ garu½ katv± appavattito na magg±dhipati. Kasm± garu½ na karot²ti? Attano ahetukat±ya h²nat±ya ja¼at±ya. Yath± hi r±j±na½ sabbo loko garu½ karoti, attano parijan± pana khujjav±manakaceµak±dayo attano aññ±ºat±ya paº¹itamanuss± viya n±tigaru½ karonti, evameva idampi citta½ attano ahetukat±ya h²nat±ya ja¼at±ya magga½ garu½ na karoti.
ѱºavippayuttakusal±d²ni ñ±º±bh±vena ceva lokiyadhamm±rammaºat±ya ca magg±rammaº±dibh±va½ na labhanti, navattabb±rammaº±neva hont²ti veditabb±n²ti.
1432. At²t±rammaºattike viññ±ºañc±yatananevasaññ±n±saññ±yatanadhamm± heµµh± at²tasam±patti½ ±rabbha pavattit± ekantena at²t±rammaº±va.
1433. Niyog± an±gat±rammaº± natth²ti niyamena p±µiyekka½ citta½ an±gat±rammaºa½ n±ma natthi. Nanu ca an±gata½sañ±ºa½ ekantena an±gat±rammaºa½, cetopariyañ±ºampi an±gata½ ±rabbha pavattat²ti? No na pavattati. P±µiyekka½ pana eta½ eka½ citta½ n±ma natthi. R³p±vacaracatutthajjh±nena saªgahitatt± aññehi mahaggatacittehi missaka½ hoti. Tena vutta½ ‘niyog± an±gat±rammaº± natth²’ti.
1434. Dvipañcaviññ±º±ni tisso manodh±tuyo ca paccuppannesu r³p±d²su pavattito paccuppann±rammaº± n±ma. Dasa cittupp±d±ti ettha aµµha t±va sahetuk± devamanuss±na½ paµisandhiggahaºak±le kamma½ v± kammanimitta½ v± ±rabbha pavattiya½ at²t±rammaº±. Bhavaªgacutik±lesupi eseva nayo. Gatinimitta½ pana ±rabbha paµisandhiggahaºak±le tato para½ bhavaªgak±le ca paccuppann±rammaº±. Tath± pañcadv±re tad±rammaºavasena pavattiya½. Manodv±re pana at²t±n±gatapaccuppann±rammaº±na½ javan±na½ ±rammaºa½ gahetv± pavattito at²t±n±gatapaccuppann±rammaº±. ‘Kusalavip±k±hetuka-upekkh±sahagatamanoviññ±ºadh±tuya’mpi eseva nayo. Kevalañhi s± manussesu jaccandh±d²na½ paµisandhi hoti. Pañcadv±re ca sant²raºavasen±pi paccuppann±rammaº± hot²ti ayamettha viseso. ‘Somanassasahagat±’ pana pañcadv±re sant²raºavasena tad±rammaºavasena ca paccuppann±rammaº± hoti. Manodv±re tad±rammaºavasena sahetukavip±k± viya at²t±n±gatapaccuppann±rammaº±ti veditabb±.
‘Akusalavip±k±hetukamanoviññ±ºadh±tu’ pana kusalavip±k±ya upekkh±sahagat±hetuk±ya sam±nagatik± eva. Kevalañhi s± ±p±yik±na½ paµisandhibhavaªgacutivasena pavattat²ti ayamettha viseso. ‘Kiriy±hetukamanoviññ±ºadh±tu’ somanassasahagat± kh²º±sav±na½ pañcadv±re pahaµµh±k±ra½ kurum±n± paccuppann±rammaº± hoti. Manodv±re at²t±dibhede dhamme ±rabbha hasitupp±davasena pavattiya½ at²t±n±gatapaccuppann±rammaº± hoti.
K±m±vacarakusalanti-±d²su kusalato t±va catt±ro ñ±ºasampayuttacittupp±d±. Sekkhaputhujjan±na½ at²t±dibhed±ni khandhadh±tu-±yatan±ni sammasant±na½ paccavekkhant±na½ at²t±n±gatapaccuppann±rammaº± honti. Paººattinibb±napaccavekkhaºe navattabb±rammaº±. ѱºavippayuttesupi eseva nayo Kevalañhi tehi maggaphalanibb±napaccavekkhaº± natthi. Ayamevettha viseso.
Akusalato catt±ro diµµhisampayuttacittupp±d± at²t±dibhed±na½ khandhadh±tu-±yatan±na½ ass±dan±bhinandanapar±m±sak±le at²t±di-±rammaº± honti. Paººatti½ ±rabbha ass±dentassa abhinandantassa ‘satto satto’ti par±masitv± gaºhantassa navattabb±rammaº± honti. Diµµhivippayuttesupi eseva nayo. Kevalañhi tehi par±m±saggahaºa½ natthi. Dve paµighasampayuttacittupp±d± at²t±dibhede dhamme ±rabbha domanassit±na½ at²t±di-±rammaº±, paººatti½ ±rabbha domanassit±na½ navattabb±rammaº±. Vicikicchuddhaccasampayutt± tesu eva dhammesu aniµµhaªgatabh±vena ceva uddhatabh±vena ca pavattiya½ at²t±n±gatapaccuppannanavattabb±rammaº±. Kiriyato aµµha sahetukacittupp±d± kusalacittupp±dagatik± eva. Kiriy±hetukamanoviññ±ºadh±tu upekkh±sahagat± pañcadv±re voµµhabbanavasena pavattiya½ paccuppann±rammaº±va Manodv±re at²t±n±gatapaccuppann±rammaº±nañceva paººattinibb±n±rammaº±nañca javan±na½ purec±rikak±le at²t±n±gatapaccuppannanavattabb±rammaº±.
Yath±vuttappabhede r³p±vacarajjh±ne sabbatthap±dakacatuttha½ ±k±sakasiºacatuttha½ ±lokakasiºacatuttha½ brahmavih±racatuttha½ ±n±p±nacatutthanti im±ni pañca navattabb±rammaº±neva. ‘Iddhividhacatuttha½’ k±yavasena citta½ pariº±mentassa at²tap±dakajjh±nacitta½ ±rabbha pavattanato at²t±rammaºa½. Mah±dh±tunidh±ne mah±kassapatther±d²na½ viya an±gata½ adhiµµhahant±na½ an±gat±rammaºa½ hoti. Mah±kassapatthero kira mah±dh±tunidh±na½ karonto an±gate aµµh±rasavass±dhik±ni dve vassasat±ni ime gandh± m± sussi½su, pupph±ni m± mil±yi½su, d²p± m± nibb±yi½s³ti adhiµµhahi. Sabba½ tatheva ahosi. Assaguttatthero vattaniyasen±sane bhikkhusaªgha½ sukkhabhatta½ bhuñjam±na½ disv± ‘udakasoº¹i divase divase, purebhatta½ dadhiras± hot³’ti adhiµµhahi. Purebhatta½ gahita½ dadhirasa½ hoti pacch±bhatte p±katikameva. K±ya½ pana cittasannissita½ katv± adissam±nena k±yena gamanak±le, aññassa v± p±µih±riyassa karaºak±le, k±ya½ ±rabbha pavattatt± paccuppann±rammaºa½ hoti.
‘Dibbasotacatuttha½’ vijjam±nasaddameva ±rabbha pavattito paccuppann±rammaºa½ hoti. Cetopariyañ±ºacatuttha½ at²te sattadivasabbhantare an±gate sattadivasabbhantare paresa½ citta½ j±nantassa at²t±rammaºa½ an±gat±rammaºañca hoti. Sattadivas±tikkame pana ta½ j±nitu½ na sakkoti. At²t±n±gata½sañ±º±nañhi esa visayo. Na etassa paccuppannaj±nanak±le pana paccuppann±rammaºa½ hoti.
Paccuppannañca n±meta½ tividha½– khaºapaccuppanna½ santatipaccuppanna½ addh±paccuppannañca. Tattha upp±daµµhitibhaªgappatta½ ‘khaºapaccuppanna½’. Ekadvisantativ±rapariy±panna½ ‘santatipaccuppanna½’. Tattha andhak±re nis²ditv± ±lokaµµh±na½ gatassa na t±va ±rammaºa½ p±kaµa½ hoti; y±va pana ta½ p±kaµa½ hoti, etthantare ekadvisantativ±r± veditabb±. ¾lokaµµh±ne vicaritv± ovaraka½ paviµµhass±pi na t±va sahas± r³pa½ p±kaµa½ hoti; y±va ta½ p±kaµa½ hoti, etthantare ekadvisantativ±r± veditabb±. D³re µhatv± pana rajak±na½ hatthavik±ra½ ghaº¹ibher²-±di-±koµanavik±rañca disv±pi na t±va sadda½ suº±ti; y±va pana ta½ suº±ti, etasmimpi antare ekadvisantativ±r± veditabb±. Eva½ t±va majjhimabh±ºak±. Sa½yuttabh±ºak± pana ‘r³pasantati ar³pasantat²’ti dve santatiyo vatv±, ‘udaka½ akkamitv± gatassa y±va t²re akkanta-udakalekh± na vippas²dati, addh±nato ±gatassa y±va k±ye usumabh±vo na v³pasammati, ±tap± ±gantv± gabbha½ paviµµhassa y±va andhak±rabh±vo na vigacchati, antogabbhe kammaµµh±na½ manasikaritv± div± v±tap±na½ vivaritv± olokentassa y±va akkh²na½ phandanabh±vo na v³pasammati, aya½ r³pasantati n±ma; dve tayo javanav±r± ar³pasantati n±m±’ti vatv± ‘tadubhayampi santatipaccuppanna½ n±m±’ti vadanti.
Ekabhavaparicchinna½ pana addh±paccuppanna½ n±ma. Ya½ sandh±ya bhaddekarattasutte “yo c±vuso, mano ye ca dhamm± ubhayameta½ paccuppanna½. Tasmi½ ce paccuppanne chandar±gapaµibaddha½ hoti viññ±ºa½, chandar±gapaµibaddhatt± viññ±ºassa tadabhinandati, tadabhinandanto paccuppannesu dhammesu sa½h²rat²”ti (ma. ni. 3.284) vutta½. Santatipaccuppannañcettha aµµhakath±su ±gata½. Addh±paccuppanna½ sutte.
Tattha keci ‘khaºapaccuppanna½ citta½ cetopariyañ±ºassa ±rammaºa½ hot²’ti vadanti. Ki½k±raº±? Yasm± iddhimassa ca parassa ca ekakkhaºe citta½ uppajjat²ti. Idañca nesa½ opamma½– yath± ±k±se khitte pupphamuµµhimhi avassa½ eka½ puppha½ ekassa vaºµa½ paµivijjhati vaºµena vaºµa½ paµivijjhati, eva½ parassa citta½ j±niss±m²ti r±sivasena mah±janassa citte ±vajjite avassa½ ekassa citta½ ekena cittena upp±dakkhaºe v± µhitikkhaºe v± bhaªgakkhaºe v± paµivijjhat²ti. Ta½ pana vassasatampi vassasahassampi ±vajjanto yena cittena ±vajjeti, yena ca j±n±ti tesa½ dvinna½ sahaµµh±n±bh±vato ±vajjanajavan±nañca aniµµhe µh±ne n±n±rammaºabh±vappattidosato ayuttanti aµµhakath±su paµikkhitta½. Santatipaccuppanna½ pana addh±paccuppannañca ±rammaºa½ hot²ti veditabba½.
Tattha ya½ vattam±najavanav²thito at²t±n±gatavasena dvitijavanav²thiparim±ºak±le parassa citta½, ta½ sabbampi santatipaccuppanna½ n±ma. Addh±paccuppanna½ pana javanav±rena d²petabbanti ya½ aµµhakath±ya½ vutta½ ta½ suvutta½. Tatr±ya½ d²pan±– iddhim± parassa citta½ j±nituk±mo ±vajjeti. ¾vajjana½ khaºapaccuppanna½ ±rammaºa½ katv± teneva saha nirujjhati. Tato catt±ri pañca javan±ni yesa½ pacchima½ iddhicitta½, ses±ni k±m±vacar±ni. Tesa½ sabbesampi tadeva niruddha½ cittam±rammaºa½ hoti. Na ca t±ni n±n±rammaº±ni honti. Addh±paccuppannavasena paccuppann±rammaºatt± ek±rammaº±ni. Ek±rammaºattepi ca iddhicittameva parassa citta½ paj±n±ti, na itar±ni; yath± cakkhudv±re cakkhuviññ±ºameva r³pa½ passati, na itar±n²ti. Iti ida½ santatipaccuppannassa ceva addh±paccuppannassa ca vasena paccuppann±rammaºa½ hoti. Yasm± v± santatipaccuppannampi addh±paccuppanneyeva patati, tasm± addh±paccuppannavaseneta½ paccuppann±rammaºanti veditabba½.
‘Pubbeniv±sañ±ºacatuttha½’ n±magott±nussaraºe nibb±nanimittapaccavekkhaºe ca navattabb±rammaºa½, sesak±le at²t±rammaºameva. Yath±kammupagañ±ºacatutthampi at²t±rammaºameva. Tattha kiñc±pi pubbeniv±sacetopariyañ±º±nipi at²t±rammaº±ni honti, atha kho tesa½ pubbeniv±sañ±ºassa at²takkhandh± khandhapaµibaddhañca kiñci an±rammaºa½ n±ma natthi. Tañhi at²takkhandhakhandhapaµibaddhesu dhammesu sabbaññutaññ±ºasamagatika½ hoti. Cetopariyañ±ºassa ca sattadivasabbhantar±t²ta½ cittameva ±rammaºa½. Tañhi añña½ khandha½ v± khandhapaµibaddha½ v± na j±n±ti, maggasampayuttacitt±rammaºatt± pana pariy±yato magg±rammaºanti vutta½. Yath±kammupagañ±ºassa ca at²tacetan±mattamev±rammaºanti. Aya½ viseso veditabbo. Ayamettha aµµhakath±nayo. Yasm± pana “kusal± khandh± iddhividhañ±ºassa cetopariyañ±ºassa pubbeniv±s±nussatiñ±ºassa yath±kammupagañ±ºassa an±gata½sañ±ºassa ±rammaºapaccayena paccayo”ti (paµµh±. 1.1.404) paµµh±ne vutta½, tasm± catt±ropi khandh± cetopariyañ±ºayath±kammupagañ±º±na½ ±rammaºa½ honti. Tatr±pi yath±kammupagañ±ºassa kusal±kusal± ev±ti.
‘Dibbacakkhuñ±ºacatuttha½’ vijjam±navaºº±rammaºatt± paccuppann±rammaºameva. An±gata½sañ±ºacatuttha½ an±gat±rammaºameva. Tañhi an±gatakkhandhakhandhapaµibaddhesu dhammesu pubbeniv±sañ±ºa½ viya sabbaññutaññ±ºasamagatika½ hoti. Tattha kiñc±pi cetopariyañ±ºampi an±gat±rammaºa½ hoti, ta½ pana sattadivasabbhantare uppajjanakacittameva ±rammaºa½ karoti. Ida½ an±gate kappasatasahasse uppajjanakacittampi khandhepi khandhapaµibaddhampi. R³p±vacaratikacatukkajjh±n±d²ni at²t±n±gatapaccuppannesu ekadhammampi ±rabbha appavattito ekantanavattabb±rammaº±nev±ti veditabb±ni.
1435. Ajjhattattike anindriyabaddhar³pañca nibb±nañca bahiddh±ti ida½ yath± indriyabaddha½ parapuggalasant±ne bahiddh±ti vuccam±nampi tassa attano sant±napariy±pannatt± niyakajjhatta½ hoti, eva½ na kenaci pariy±yena ajjhatta½ hot²ti niyakajjhattapariy±yassa abh±vena bahiddh±ti vutta½, na niyakajjhattamattassa asambhavato. Niyakajjhattamattassa pana asambhavamatta½ sandh±ya ajjhatt±rammaºattike bahiddh±rammaºat± vutt±. Ajjhattadhamm±pagamamattatova ±kiñcaññ±yatan±rammaºassa ajjhattabh±vampi bahiddh±bh±vampi ajjhattabahiddh±bh±vampi ananuj±nitv± ±kiñcaññ±yatana½ na vattabba½ ajjhatt±rammaºantip²ti-±di vutta½.
Tattha na kevala½ tadeva navattabb±rammaºa½, tassa pana ±vajjanampi, upac±racitt±nipi, tass±rammaºassa paccavekkhaºacitt±nipi, tasseva ass±dan±divasena pavatt±ni akusalacitt±nipi navattabb±rammaº±nev±ti. T±ni pana tasmi½ vutte vutt±neva hont²ti visu½ na vutt±ni. Katha½ vutt±neva hont²ti? Etañhi ±kiñcaññ±yatana½, yañca tassa purec±rika½ ±vajjana-upac±r±divasena pavatta½, tena saha ek±rammaºa½ bhaveyya. Ta½ sabba½ at²t±rammaºattike ‘k±m±vacarakusala½, akusala½, kiriyato nava cittupp±d±, r³p±vacaracatutthajjh±nan’ti eva½ vutt±na½ etesa½ cittupp±d±na½ ‘siy± na vattabb± at²t±rammaº±tip²’ti-±din± nayena navattabb±rammaºabh±vassa anuññ±tatt±, ±kiñcaññ±yatanassa ca ‘±kiñcaññ±yatana½, catt±ro magg± apariy±pann±, catt±ri ca s±maññaphal±ni, ime dhamm± na vattabb± at²t±rammaº±tip²’ti eva½ ekantena navattabb±rammaºattavacanato navattabb±rammaºanti vutta½. Id±ni ta½ ajjhatt±rammaºattike ekampi vuccam±na½ yasm± heµµh± tena saha ek±rammaºabh±vampi sandh±ya k±m±vacarakusal±d²na½ navattabb±rammaºat± vutt±, tasm± idh±pi tesa½ navattabb±rammaºabh±va½ d²peti. Ko hi tena saha ek±rammaº±na½ navattabb±rammaºabh±ve antar±yoti Eva½ tasmi½ vutte ‘vutt±neva hont²’ti veditabb±ni. Sesamettha ajjhatt±rammaºattike p±¼ito utt±nameva.
¾rammaºavibh±ge pana viññ±ºañc±yatana½ nevasaññ±n±saññ±yatananti imesa½ t±va kusalavip±kakiriyavasena channa½ cittupp±d±na½ attano sant±nasambandha½ heµµhimasam±patti½ ±rabbha pavattito ajjhatt±rammaºat± veditabb±. Ettha ca kiriya-±k±s±nañc±yatana½ kiriyaviññ±ºañc±yatanasseva ±rammaºa½ hoti, na itarassa. Kasm±? ¾k±s±nañc±yatanakiriyasamaªgino kusalassa v± vip±kassa v± viññ±ºañc±yatanassa abh±vato. Kusala½ pana kusalavip±kakiriy±na½ tiººampi ±rammaºa½ hoti. Kasm±? ¾k±s±nañc±yatanakusala½ nibbattetv± µhitassa tato uddha½ tividhassapi viññ±ºañc±yatanassa uppattisambhavato. Vip±ka½ pana na kassaci ±rammaºa½ hoti. Kasm±? Vip±kato vuµµhahitv± cittassa abhin²h±r±sambhavato. Nevasaññ±n±saññ±yatanassa ±rammaºakaraºepi eseva nayo. R³p±vacarattikacatukkajjh±n±d²na½ sabbesampi niyakajjhattato bahiddh±bh±vena bahiddh±bh³t±ni pathav²kasiº±d²ni ±rabbha pavattito bahiddh±rammaºat± veditabb±.
Sabbeva k±m±vacar± kusal±kusal±by±kat± dhamm±, r³p±vacara½ catuttha½ jh±nanti ettha kusalato t±va catt±ro ñ±ºasampayuttacittupp±d± attano khandh±d²ni paccavekkhantassa ajjhatt±rammaº±. Paresa½ khandh±dipaccavekkhaºe paººattinibb±napaccavekkhaºe ca bahiddh±rammaº±. Tadubhayavasena ajjhattabahiddh±rammaº±. ѱºavippayuttesupi eseva nayo. Kevalañhi tesa½ nibb±napaccavekkhaºa½ natthi. Akusalato catt±ro diµµhisampayuttacittupp±d± attano khandh±d²na½ ass±dan±bhinandanapar±m±sagahaºak±le ajjhatt±rammaº±, parassa khandh±d²su ceva anindriyabaddhar³pakasiº±d²su ca tatheva pavattik±le bahiddh±rammaº±, tadubhayavasena ajjhattabahiddh±rammaº±. Diµµhivippayuttesupi eseva nayo. Kevalañhi tesa½ par±m±sagahaºa½ natthi. Dvepi paµighasampayutt± attano khandh±d²su domanassitassa ajjhatt±rammaº±, parassa khandh±d²su ceva anindriyabaddhar³papaººatt²su ca bahiddh±rammaº±, tadubhayavasena ajjhattabahiddh±rammaº±. Vicikicchuddhaccasampayutt±nampi vuttapak±resu dhammesu vicikicchanaphandanabh±vavasena pavattiya½ ajjhatt±di-±rammaºat± veditabb±.
Dvipañcaviññ±º±ni tisso ca manodh±tuyoti, ime terasa cittupp±d± attano r³p±d²ni ±rabbha pavattiya½ ajjhatt±rammaº±, parassa r³p±d²su pavatt± bahiddh±rammaº±, tadubhayavasena ajjhattabahiddh±rammaº±. Somanassasahagata-ahetukavip±kamanoviññ±ºadh±tu pañcadv±re sant²raºatad±rammaºavasena attano pañca r³p±didhamme, manodv±re tad±rammaºavaseneva aññepi ajjhattike k±m±vacaradhamme ±rabbha pavattiya½ ajjhatt±rammaº±, paresa½ dhammesu pavattam±n± bahiddh±rammaº±, ubhayavasena ajjhattabahiddh±rammaº±. Upekkh±sahagatavip±k±hetukamanoviññ±ºadh±tudvayepi eseva nayo. Kevala½ panet± sugatiya½ duggatiyañca paµisandhibhavaªgacutivasen±pi ajjhatt±dibhedesu kamm±d²su pavattanti.
Aµµha mah±vip±kacitt±nipi t±sa½yeva dvinna½ sam±nagatik±ni. Kevala½ panet±ni sant²raºavasena na pavattanti. Paµisandhibhavaªgacutivaseneva et±ni sugatiya½yeva pavattanti. Somanassasahagat±hetukakiriy± pañcadv±re attano r³p±d²ni ±rabbha pahaµµh±k±rakaraºavasena pavattiya½ ajjhatt±rammaº±, parassa r³p±d²su pavatt± bahiddh±rammaº±. Manodv±re tath±gatassa jotip±lam±ºavamaghadevar±jakaºhat±pas±dik±lesu attan± katakiriya½ paccavekkhantassa hasitupp±davasena pavatt± ajjhatt±rammaº±
Mallik±ya deviy± santatimah±mattassa sumanam±l±k±rass±ti evam±d²na½ kiriy±karaºa½ ±rabbha pavattik±le bahiddh±rammaº±. Ubhayavasena ajjhattabahiddh±rammaº±. Upekkh±sahagatakiriy±hetukamanoviññ±ºadh±tu pañcadv±re voµµhabbanavasena manodv±re ca ±vajjanavasena pavattiya½ ajjhatt±di-±rammaº±. Aµµha mah±kiriy± kusalacittagatik± eva. Kevalañhi t± kh²º±sav±na½ uppajjanti, kusal±ni sekkhaputhujjan±nanti ettakamevettha n±n±karaºa½.
Vuttappak±re r³p±vacaracatutthajjh±ne sabbatthap±dakacatutth±d²ni pañca jh±n±ni imasmi½ tike ok±sa½ labhanti. Et±ni hi kasiºapaººattinimitt±rammaºatt± bahiddh±rammaº±ni.
‘Iddhividhacatuttha½’ k±yavasena citta½, cittavasena v± k±ya½ pariº±manak±le attano kum±rakavaºº±dinimm±nak±le ca sak±yacitt±na½ ±rammaºakaraºato ajjhatt±rammaºa½, bahiddh± hatthi-ass±didassanak±le bahiddh±rammaºa½, k±lena ajjhatta½ k±lena bahiddh±, pavattiya½ ajjhattabahiddh±rammaºa½.
‘Dibbasotacatuttha½’ attano kucchisaddasavanak±le ajjhatt±rammaºa½, paresa½ saddasavanak±le bahiddh±rammaºa½, ubhayavasena ajjhattabahiddh±rammaºa½. ‘Cetopariyañ±ºacatuttha½’ paresa½ citt±rammaºato bahiddh±rammaºameva. Attano cittaj±nane pana tena payojana½ natthi. ‘Pubbeniv±sacatuttha½’ attano khandh±nussaraºak±le ajjhatt±rammaºa½, parassa khandhe, anidriyabaddhar³pa½, tisso ca paººattiyo anussaraºato bahiddh±rammaºa½, ubhayavasena ajjhattabahiddh±rammaºa½.
‘Dibbacakkhucatuttha½’ attano kucchigat±dir³padassanak±le ajjhatt±rammaºa½, avasesar³padassanak±le bahiddh±rammaºa½, ubhayavasena ajjhattabahiddh±rammaºa½. ‘An±gata½sañ±ºacatuttha½’ attano an±gatakkhandh±nussaraºak±le ajjhatt±rammaºa½, parassa an±gatakkhandh±na½ v± anindriyabaddhassa v± r³passa anussaraºak±le bahiddh±rammaºa½, ubhayavasena ajjhattabahiddh±rammaºa½. ¾kiñcaññ±yatanassa navattabb±rammaºat±ya k±raºa½ heµµh± vuttameva.