1336. Pańcapi ±pattikkhandh±ti m±tik±niddesena ‘p±r±jika½ saŖgh±disesa½ p±cittiya½ p±µidesan²ya½ dukkaµan’ti im± pańca ±pattiyo. Sattapi ±pattikkhandh±ti vinayaniddesena ‘p±r±jika½ saŖgh±disesa½ thullaccaya½ p±cittiya½ p±µidesan²ya½ dukkaµa½ dubbh±sitan’ti im± satta ±pattiyo. Tattha saha vatthun± t±sa½ ±patt²na½ paricchedaj±nanakapańń± ±pattikusalat± n±ma. Saha kammav±c±ya ±pattivuµµh±naparicchedaj±nanakapańń± pana ±pattivuµµh±nakusalat± n±ma.
1338. Sam±pajjitabbato sam±patti. Saha parikammena appan±paricchedaj±nanakapańń± pana sam±pattikusalat± n±ma. ‘Cande v± s³riye v± nakkhatte v± ettaka½ µh±na½ gate vuµµhahiss±m²’ti avirajjhitv± tasmi½yeva samaye vuµµh±nakapańń±ya atthit±ya sam±pattivuµµh±nakusalat± n±ma.
1340. Aµµh±rasanna½ dh±t³na½ uggahamanasik±rasavanadh±raŗaparicchedaj±nanakapańń± dh±tukusalat± n±ma. T±sa½yeva uggahamanasik±raj±nanakapańń± manasik±rakusalat± n±ma.
1342. Dv±dasanna½ ±yatan±na½ uggahamanasik±rasavanadh±raŗaparicchedaj±nanakapańń± lat± n±ma. T²supi v± et±su kusalat±su uggaho manasik±ro savana½ sammasana½ paµivedho paccavekkhaŗ±ti sabba½ vaµµati. Tattha savana-uggahapaccavekkhaŗ± lokiy±, paµivedho lokuttaro. Sammasanamanasik±r± lokiyalokuttaramissak±. ‘Avijj±paccay± saŖkh±r±’ti-±d²ni (vibha. aµµha. 225) paµiccasamupp±davibhaŖge ±vibhavissanti. ‘Imin± pana paccayena ida½ hot²’ti j±nanakapańń± paµiccasamupp±dakusalat± n±ma.
1344. Żh±n±µµh±nakusalat±dukaniddese het³ paccay±ti ubhayampeta½ ańńamańńavevacana½. Cakkhupas±do hi r³pa½ ±rammaŗa½ katv± uppajjanakassa cakkhuvińń±ŗassa hetu ceva paccayo ca. Tath± sotapas±d±dayo sotavińń±ŗ±d²na½, ambab²j±d²ni ca ambaphal±d²na½. Dutiyanaye ye ye dhamm±ti visabh±gapaccayadhamm±na½ nidassana½. Yesa½ yesanti visabh±gapaccayasamuppannadhammanidassana½. Na het³ na paccay±ti cakkhupas±do sadda½ ±rammaŗa½ katv± uppajjanakassa sotavińń±ŗassa na hetu na paccayo. Tath± sotapas±d±dayo avasesavińń±ŗ±d²na½. Amb±dayo ca t±l±d²na½ uppattiy±ti evamattho veditabbo.
1346. Ajjavamaddavaniddese n²cacittat±ti padamattameva viseso. Tassattho– m±n±bh±vena n²ca½ citta½ ass±ti n²cacitto. N²cacittassa bh±vo n²cacittat±. Sesa½ cittujukat±cittamudut±na½ padabh±jan²ye ±gatameva.
1348. Khantiniddese khamanakavasena khanti. Khaman±k±ro khamanat±. Adhiv±senti et±ya, attano upari ±ropetv± v±senti, na paµib±hanti, na paccan²kat±ya tiµµhant²ti adhiv±sanat± Acaŗ¹ikassa bh±vo acaŗ¹ikka½. Anasuropoti asuropo vuccati na samm±ropitatt± duruttavacana½. Tappaµipakkhato anasuropo suruttav±c±ti attho. Evamettha phal³pac±rena k±raŗa½ niddiµµha½. Attamanat± cittass±ti somanassavasena cittassa sakamanat±, attano cittasabh±voyeva, na by±pannacittat±ti attho.
1349. Soraccaniddese k±yiko av²tikkamoti tividha½ k±yasucarita½. V±casiko av²tikkamoti catubbidha½ vac²sucarita½. K±yikav±casikoti imin± k±yavac²dv±rasamuµµhita½ ±j²vaµµhamakas²la½ pariy±diyati. Ida½ vuccati soraccanti ida½ p±pato suµµhu oratatt± soracca½ n±ma vuccati. Sabbopi s²lasa½varoti ida½ yasm± na kevala½ k±yav±c±heva an±c±ra½ ±carati manas±pi ±carati eva, tasm± m±nasikas²la½ pariy±d±ya dassetu½ vutta½.
1350. S±khalyaniddese aŗ¹ak±ti yath± sadose rukkhe aŗ¹ak±ni uµµhahanti, eva½ sadosat±ya khu½sanavambhan±divacanehi aŗ¹ak± j±t±. Kakkas±ti p³tik± s± yath± n±ma p³tirukkho kakkaso hoti paggharitacuŗŗo eva½ kakkas± hoti. Sota½ gha½sayam±n± viya pavisati. Tena vutta½ ‘kakkas±’ti. Parakaµuk±ti paresa½ kaµuk± aman±p± dosajanan². Par±bhisajjan²ti kuµilakaŗµakas±kh± viya cammesu vijjhitv± paresa½ abhisajjan², gantuk±m±nampi gantu½ adatv± lagganak±r². Kodhas±mant±ti kodhassa ±sann±. Asam±dhisa½vattanik±ti appan±sam±dhissa v± upac±rasam±dhissa v± asa½vattanik±. Iti sabb±nevet±ni sadosav±c±ya vevacan±ni. Tath±r³pi½ v±ca½ pah±y±ti ida½ pharusav±ca½ appajahitv± µhitassa antarantare pavatt±pi saŗhav±c± asaŗhav±c± eva n±m±ti d²panattha½ vutta½.
Ne¼±ti e¼a½ vuccati doso. N±ss± e¼anti ne¼±; niddos±ti attho. “Ne¼aŖgo setapacch±do”ti (ud±. 65; sa½. ni. 4.347; peµako. 25) ettha vuttane¼a½ viya. Kaŗŗasukh±ti byańjanamadhurat±ya kaŗŗ±na½ sukh±, s³civijjhana½ viya kaŗŗas³la½ na janeti. Atthamadhurat±ya sar²re kopa½ ajanetv± pema½ janet²ti peman²y±. Hadaya½ gacchati, appaµihańńam±n± sukhena citta½ pavisat²ti hadayaŖgam±. Guŗaparipuŗŗat±ya pure bhav±ti por². Pure sa½va¹¹han±r² viya sukum±r±tipi por². Purassa es±tipi por²; nagarav±s²na½ kath±ti attho. Nagarav±sino hi yuttakath± honti. Pitimatta½ pit±ti bh±timatta½ bh±t±ti vadanti. Evar³p² kath± bahuno janassa kant± hot²ti bahujanakant±. Kantabh±veneva bahuno janassa man±p± cittavu¹¹hikar±ti bahujanaman±p±. Y± tatth±ti y± tasmi½ puggale. Saŗhav±cat±ti maµµhav±cat±. Sakhilav±cat±ti muduv±cat±. Apharusav±cat±ti akakkha¼av±cat±.
1351. Paµisanth±raniddese ±misapaµisanth±roti ±misa-al±bhena attan± saha paresa½ chidda½ yath± pihita½ hoti paµicchanna½ eva½ ±misena paµisantharaŗa½. Dhammapaµisanth±roti dhammassa appaµil±bhena attan± saha paresa½ chidda½ yath± pihita½ hoti paµicchanna½, eva½ dhammena paµisantharaŗa½. Paµisanth±rako hot²ti dveyeva hi lokasanniv±sassa chidd±ni, tesa½ paµisanth±rako hoti. ¾misapaµisanth±rena v± dhammapaµisanth±rena v±ti imin± duvidhena paµisanth±rena paµisanth±rako hoti, paµisantharati, nirantara½ karoti.
Tatr±ya½ ±dito paµµh±ya kath±– paµisanth±rakena hi bhikkhun± ±gantuka½ ±gacchanta½ disv±va paccuggantv± pattac²vara½ gahetabba½, ±sana½ d±tabba½, t±lavaŗµena b²jitabba½, p±d± dhovitv± makkhetabb±, sappiph±ŗite sati bhesajja½ d±tabba½, p±n²yena pucchitabbo, ±v±so paµijaggitabbo. Eva½ ekadesena ±misapaµisanth±ro kato n±ma hoti.
S±ya½ pana navakatarepi attano upaµµh±na½ an±gateyeva, tassa santika½ gantv± nis²ditv± avisaye apucchitv± tassa visaye pańho pucchitabbo. ‘Tumhe katarabh±ŗak±’ti apucchitv± tumh±ka½ ‘±cariyupajjh±y± katara½ gantha½ va¼ańjent²’ti pucchitv± pahonakaµµh±ne pańho pucchitabbo. Sace kathetu½ sakkoti icceta½ kusala½. No ce sakkoti saya½ kathetv± d±tabba½. Eva½ ekadesena dhammapaµisanth±ro kato n±ma hoti.
Sace attano santike vasati ta½ ±d±ya nibaddha½ piŗ¹±ya caritabba½. Sace gantuk±mo hoti punadivase gamanasabh±gena ta½ ±d±ya ekasmi½ g±me piŗ¹±ya caritv± uyyojetabbo. Sace ańńasmi½ dis±bh±ge bhikkh³ nimantit± honti ta½ bhikkhu½ iccham±na½ ±d±ya gantabba½. ‘Na mayha½ es± dis± sabh±g±’ti gantu½ anicchante sesabhikkh³ pesetv± ta½ ±d±ya piŗ¹±ya caritabba½. Attan± laddh±misa½ tassa d±tabba½. Eva½ ‘±misapaµisanth±ro’ kato n±ma hoti.
¾misapaµisanth±rakena pana attan± laddha½ kassa d±tabbanti? ¾gantukassa t±va d±tabba½. Sace gil±no v± avassiko v± atthi, tesampi d±tabba½. ¾cariyupajjh±y±na½ d±tabba½. Bhaŗ¹ag±hakassa d±tabba½. S±r±ŗ²yadhammap³rakena pana satav±rampi sahassav±rampi ±gat±gat±na½ ther±sanato paµµh±ya d±tabba½. Paµisanth±rakena pana yena yena na laddha½, tassa tassa d±tabba½. Bahig±ma½ nikkhamitv± jiŗŗaka½ v± an±tha½ bhikkhu½ v± bhikkhuni½ v± disv± tesampi d±tabba½.
Tatrida½ vatthu– corehi kira guttas±lag±me pahate taŖkhaŗańńeva ek± nirodhato vuµµhit± kh²ŗ±savatther² daharabhikkhuniy± bhaŗ¹aka½ g±h±petv± mah±janena saddhi½ magga½ paµipajjitv± µhitamajjhanhike nakulanagarag±madv±ra½ patv± rukkham³le nis²di. Tasmi½ samaye k±¼avallimaŗ¹apav±s² mah±n±gatthero nakulanagarag±me piŗ¹±ya caritv± nikkhanto theri½ disv± bhattena ±pucchi. S± ‘patto me natth²’ti ±ha. Thero ‘imin±va bhuńjath±’ti saha pattena ad±si. Ther² bhattakicca½ katv± patta½ dhovitv± therassa datv± ±ha– ‘ajja t±va bhikkh±c±rena kilamissatha, ito paµµh±ya pana vo bhikkh±c±raparitt±so n±ma na bhavissati, t±t±’ti. Tato paµµh±ya therassa ³nakah±paŗagghanako piŗ¹ap±to n±ma na uppannapubbo. Aya½ ‘±misapaµisanth±ro’ n±ma.
Ima½ paµisanth±ra½ katv± bhikkhun± saŖgahapakkhe µhatv± tassa bhikkhuno kammaµµh±na½ kathetabba½, dhammo v±cetabbo, kukkucca½ vinodetabba½, uppanna½ kicca½ karaŗ²ya½ k±tabba½, abbh±navuµµh±nam±nattapariv±s± d±tabb±. Pabbajj±raho pabb±jetabbo upasampad±raho upasamp±detabbo. Bhikkhuniy±pi attano santike upasampada½ ±kaŖkham±n±ya kammav±ca½ k±tu½ vaµµati. Aya½ ‘dhammapaµisanth±ro’ n±ma.
Imehi dv²hi paµisanth±rehi paµisanth±rako bhikkhu anuppanna½ l±bha½ upp±deti, uppanna½ th±vara½ karoti, sabhayaµµh±ne attano j²vita½ rakkhati coran±garańńo pattaggahaŗahattheneva agga½ gahetv± patteneva bhatta½ ±kiranto thero viya. Aladdhal±bhupp±dane pana ito pal±yitv± parat²ra½ gatena mah±n±garańń± ekassa therassa santike saŖgaha½ labhitv± puna ±gantv± rajje patiµµhitena setambaŖgaŗe y±vaj²va½ pavattita½ mah±bhesajjad±navatthu kathetabba½. Uppannal±bhath±varakaraŗe d²ghabh±ŗaka-abhayattherassa hatthato paµisanth±ra½ labhitv± cetiyapabbate corehi bhaŗ¹akassa aviluttabh±ve vatthu kathetabba½.
1352. Indriyesu aguttadv±rat±niddese cakkhun± r³pa½ disv±ti k±raŗavasena cakkh³ti laddhavoh±rena r³padassanasamatthena cakkhuvińń±ŗena r³pa½ disv±. Por±ŗ± pan±hu– “cakkhu r³pa½ na passati, acittakatt±; citta½ na passati, acakkhukatt±; dv±r±rammaŗasaŖghaµµanena pana pas±davatthukena cittena passati. ædis² panes± ‘dhanun± vijjat²’ti-±d²su viya sasambh±rakath± n±ma hoti. Tasm± cakkhuvińń±ŗena r³pa½ disv±”ti ayamevettha atthoti. Nimittagg±h²ti itthipurisanimitta½ v± subhanimitt±dika½ v± kilesavatthubh³ta½ nimitta½ chandar±gavasena gaŗh±ti, diµµhamatteyeva na saŗµh±ti. Anubyańjanagg±h²ti kiles±na½ anubyańjanato p±kaµabh±vakaraŗato anubyańjananti laddhavoh±ra½ hatthap±dasitahasitakathita-±lokitavilokit±dibheda½ ±k±ra½ gaŗh±ti. Yatv±dhikaraŗamenanti-±dimhi ya½k±raŗ± yassa cakkhundriy±sa½varassa hetu, eta½ puggala½ satikav±µena cakkhundriya½ asa½vuta½ apihitacakkhudv±ra½ hutv± viharanta½ ete abhijjh±dayo dhamm± anv±ssaveyyu½ anubandheyyu½ ajjhotthareyyu½. Tassa sa½var±ya na paµipajjat²ti tassa cakkhundriyassa satikav±µena pidahanatth±ya na paµipajjati. Eva½bh³toyeva ca na rakkhati cakkhundriya½, na cakkhundriye sa½vara½ ±pajjat²ti vuccati.