Suttantikadukanikkhepakath±

1303. Suttantikadukesu m±tik±kath±ya½ atthato vivecitatt± y±ni ca nesa½ niddesapad±ni tesampi heµµh± vuttanayeneva suviññeyyatt± yebhuyyena utt±natth±ni eva. Ida½ panettha visesamatta½– vijj³pamaduke t±va cakkhum± kira puriso meghandhak±re ratti½ magga½ paµipajji. Tassa andhak±rat±ya maggo na paññ±yi. Vijju niccharitv± andhak±ra½ viddha½sesi. Athassa andhak±ravigam± maggo p±kaµo ahosi. So dutiyampi gamana½ abhin²hari. Dutiyampi andhak±ro otthari. Maggo na paññ±yi. Vijju niccharitv± ta½ viddha½sesi. Vigate andhak±re maggo p±kaµo ahosi. Tatiyampi gamana½ abhin²hari. Andhak±ro otthari. Maggo na paññ±yi. Vijju niccharitv± andhak±ra½ viddha½sesi.
Tattha cakkhumato purisassa andhak±re maggapaµipajjana½ viya ariyas±vakassa sot±pattimaggatth±ya vipassan±rambho. Andhak±re maggassa apaññ±yanak±lo viya saccacch±dakatama½. Vijjuy± niccharitv± andhak±rassa viddha½sitak±lo viya sot±pattimaggobh±sena uppajjitv± saccacch±dakatamassa vinoditak±lo. Vigate andhak±re maggassa p±kaµak±lo viya sot±pattimaggassa catunna½ sacc±na½ p±kaµak±lo. Maggassa p±kaµa½ pana maggasamaªgipuggalassa p±kaµameva. Dutiyagaman±bhin²h±ro viya sakad±g±mimaggatth±ya vipassan±rambho. Andhak±re maggassa apaññ±yanak±lo viya saccacch±dakatama½. Dutiya½ vijjuy± niccharitv± andhak±rassa viddha½sitak±lo viya sakad±g±mimaggobh±sena uppajjitv± saccacch±dakatamassa vinoditak±lo. Vigate andhak±re maggassa p±kaµak±lo viya sakad±g±mimaggassa catunna½ sacc±na½ p±kaµak±lo. Maggassa p±kaµa½ pana maggasamaªgipuggalassa p±kaµameva. Tatiyagaman±bhin²h±ro viya an±g±mimaggatth±ya vipassan±rambho. Andhak±re maggassa apaññ±yanak±lo viya saccacch±dakatama½. Tatiya½ vijjuy± niccharitv± andhak±rassa viddha½sitak±lo viya an±g±mimaggobh±sena uppajjitv± saccacch±dakatamassa vinoditak±lo. Vigate andhak±re maggassa p±kaµak±lo viya an±g±mimaggassa catunna½ sacc±na½ p±kaµak±lo. Maggassa p±kaµa½ pana maggasamaªgipuggalassa p±kaµameva.
Vajirassa pana p±s±ºo v± maºi v± abhejjo n±ma natthi. Yattha patati ta½ vinividdhameva hoti. Vajira½ khepenta½ asesetv± khepeti. Vajirena gatamaggo n±ma puna p±katiko na hoti. Evameva arahattamaggassa avajjhakileso n±ma natthi. Sabbakilese vinivijjhati vajira½ viya. Arahattamaggopi kilese khepento asesetv± khepeti. Vajirena gatamaggassa puna p±katikatt±bh±vo viya arahattamaggena pah²nakiles±na½ puna paccud±vattana½ n±ma natth²ti.
1307. B±ladukaniddese b±lesu ahirik±nottapp±ni p±kaµ±ni, m³l±ni ca ses±na½ b±ladhamm±na½. Ahiriko hi anottapp² ca na kiñci akusala½ na karoti n±m±ti. Et±ni dve paµhama½yeva visu½ vutt±ni. Sukkapakkhepi ayameva nayo. Tath± kaºhaduke.
1311. Tapan²yadukaniddese katatt± ca akatatt± ca tapana½ veditabba½. K±yaduccarit±d²ni hi katatt± tapanti, k±yasucarit±d²ni akatatt±. Tath± hi puggalo ‘kata½ me k±yaduccaritan’ti tappati, ‘akata½ me k±yasucaritan’ti tappati. ‘Kata½ me vac²duccaritan’ti tappati…pe… ‘akata½ me manosucaritan’ti tappati. Atapan²yepi eseva nayo. Kaly±ºak±r² hi puggalo ‘kata½ me k±yasucaritan’ti na tappati, ‘akata½ me k±yaduccaritan’ti na tappati…pe… ‘akata½ me manoduccaritan’ti na tappat²ti (a. ni. 2.3).
1313. Adhivacanadukaniddese y± tesa½ tesa½ dhamm±nanti sabbadhammaggahaºa½. Saªkh±yat²ti saªkh±, sa½kathiyat²ti attho. Kinti sa½kathiyati? Ahanti mamanti paroti parass±ti sattoti bh±voti posoti puggaloti naroti m±ºavoti tissoti dattoti, ‘mañco p²µha½ bhisi bimbohana½’ ‘vih±ro pariveºa½ dv±ra½ v±tap±nan’ti eva½ anekehi ±k±rehi sa½kathiyat²ti ‘saªkh±’. Samaññ±yat²ti samaññ±. Kinti samaññ±yati? ‘Ahanti…pe… v±tap±nan’ti samaññ±yat²ti ‘samaññ±’. Paññ±piyat²ti paññatti. Vohariyat²ti voh±ro. Kinti vohariyati? ‘Ahan’ti…pe… ‘v±tap±nan’ti vohariyat²ti voh±ro.
N±manti catubbidha½ n±ma½– s±maññan±ma½ guºan±ma½ kittiman±ma½ opap±tikan±manti. Tattha paµhamakappikesu mah±janena sammannitv± µhapitatt± mah±sammatoti rañño n±ma½ ‘s±maññan±ma½’ n±ma. Ya½ sandh±ya vutta½– “mah±janasammatoti kho, v±seµµha, mah±sammato tveva paµhama½ akkhara½ upanibbattan”ti (d². ni. 3.131). Dhammakathiko pa½suk³liko vinayadharo tepiµako saddho pasannoti evar³pa½ guºato ±gatan±ma½ ‘guºan±ma½’ n±ma. Bhagav± araha½ samm±sambuddhoti-±d²nipi tath±gatassa anek±ni n±masat±ni guºan±m±neva. Tena vutta½–
“Asaªkhyeyy±ni n±m±ni, saguºena mahesino;
guºena n±mamuddheyya½, api n±masahassato”ti.
Ya½ pana j±tassa kum±rakassa n±maggahaºadivase dakkhiºeyy±na½ sakk±ra½ katv± sam²pe µhit± ñ±tak± kappetv± pakappetv± ‘aya½ asukon±m±’ti n±ma½ karonti, ida½ ‘kittiman±ma’ n±ma. Y± pana purimapaññatti pacchimapaññattiya½ patati, purimavoh±ro pacchimavoh±re patati, seyyathida½– purimakappepi cando candoyeva n±ma, etarahipi candova. At²te s³riyo… samuddo… pathav²… pabbato pabbatoyeva, n±ma, etarahipi pabbatoyev±ti ida½ ‘opap±tikan±ma½’ n±ma. Ida½ catubbidhampi n±ma½ ettha n±mameva hoti.
N±makammanti n±makaraºa½. N±madheyyanti n±maµµhapana½. Nirutt²ti n±manirutti. Byañjananti n±mabyañjana½. Yasm± paneta½ attha½ byañjeti tasm± eva½ vutta½. Abhil±poti n±m±bhil±pova. Sabbeva dhamm± adhivacanapath±ti adhivacanassa nopathadhammo n±ma natthi. Ekadhammo sabbadhammesu nipatati, sabbadhamm± ekadhammasmi½ nipatanti. Katha½? Ayañhi n±mapaññatti ekadhammo, so sabbesu catubh³makadhammesu nipatati. Sattopi saªkh±ropi n±mato muttako n±ma natthi.
Aµav²pabbat±d²su rukkhopi j±napad±na½ bh±ro. Te hi ‘aya½ ki½ rukkho n±m±’ti puµµh± ‘khadiro’ ‘pal±so’ti attan± j±nanakan±ma½ kathenti. Yassa n±ma½ na j±nanti tampi ‘an±mako’ n±m±ti vadanti. Tampi tassa n±madheyyameva hutv± tiµµhati. Samudde macchakacchap±d²supi eseva nayo. Itare dve duk± imin± sam±natth± eva.
1316. N±mar³paduke n±makaraºaµµhena ca namanaµµhena ca n±manaµµhena ca n±ma½. Tattha catt±ro khandh± t±va n±makaraºaµµhena ‘n±ma½’. Yath± hi mah±janasammatatt± mah±sammatassa mah±sammatoti n±ma½ ahosi, yath± v± m±t±pitaro ‘aya½ tisso n±ma hotu, phusso n±ma hot³’ti eva½ puttassa kittiman±ma½ karonti, yath± v± ‘dhammakathiko’ ‘vinayadharo’ti guºato n±ma½ ±gacchati, na eva½ vedan±d²na½. Vedan±dayo hi mah±pathav²-±dayo viya attano n±ma½ karont±va uppajjanti. Tesu uppannesu tesa½ n±ma½ uppannameva hoti. Na hi vedana½ uppanna½ ‘tva½ vedan± n±ma hoh²’ti koci bhaºati. Na ca tass± n±maggahaºakicca½ atthi. Yath± pathaviy± uppann±ya ‘tva½ pathav² n±ma hoh²’ti n±maggahaºakicca½ natthi, cakkav±¼asinerucandimas³riyanakkhattesu uppannesu ‘tva½ cakkav±¼a½ n±ma hohi tva½ nakkhatta½ n±ma hoh²’ti n±maggahaºakicca½ natthi, n±ma½ uppannameva hoti, opap±tikapaññattiya½ nipatati, eva½ vedan±ya uppann±ya ‘tva½ vedan± n±ma hoh²’ti n±maggahaºakicca½ natthi. T±ya uppann±ya vedan±ti n±ma½ uppannameva hoti. Opap±tikapaññattiya½ nipatati. Saññ±d²supi eseva nayo. At²tepi hi vedan± vedan±yeva, saññ±… saªkh±r±… viññ±ºa½ viññ±ºameva. An±gatepi, paccuppannepi. Nibb±na½ pana sad±pi nibb±namev±ti. ‘N±makaraºaµµhena’ n±ma½.
‘Namanaµµhen±’pi cettha catt±ro khandh± n±ma½. Te hi ±rammaº±bhimukh± namanti. ‘N±manaµµhena’ sabbampi n±ma½. Catt±ro hi khandh± ±rammaºe aññamañña½ n±menti. Nibb±na½ ±rammaº±dhipatipaccayat±ya attani anavajjadhamme n±meti.
1318. Avijj±bhavataºh± vaµµam³lasamud±c±radassanattha½ gahit±.
1320. Bhavissati att± ca loko c±ti khandhapañcaka½ att± ca loko c±ti gahetv± ‘ta½ bhavissat²’ti gahaº±k±rena niviµµh± sassatadiµµhi. Dutiy± ‘na bhavissat²’ti ±k±rena niviµµh± ucchedadiµµhi.
1326. Pubbanta½ ±rabbh±ti at²takoµµh±sa½ ±rammaºa½ karitv±. Imin± brahmaj±le ±gat± aµµh±rasa pubbant±nudiµµhiyo gahit±. Aparanta½ ±rabbh±ti an±gatakoµµh±sa½ ±rammaºa½ karitv±. Imin± tattheva ±gat± catucatt±l²sa aparant±nudiµµhiyo gahit±.
1332. Dovacassat±niddese sahadhammike vuccam±neti sahadhammika½ n±ma ya½ bhagavat± paññatta½ sikkh±pada½, tasmi½ vatthu½ dassetv± ±patti½ ±ropetv± ‘ida½ n±ma tva½ ±patti½ ±panno, iªgha desehi vuµµh±hi paµikaroh²’ti vuccam±ne. Dovacass±yanti-±d²su eva½ codiyam±nassa paµicodan±ya v± appadakkhiºag±hit±ya v± dubbacassa kamma½ dovacass±ya½. Tadeva dovacassantipi vuccati. Tassa bh±vo dovacassiya½. Itara½ tasseva vevacana½. Vippaµik³lag±hit±ti vilomag±hit±. Vilomagahaºasaªkh±tena vipaccan²kena s±ta½ ass±ti vipaccan²kas±to. ‘Paµ±ºikagahaºa½ gahetv± ekapadeneva ta½ nissaddamak±sin’ti sukha½ paµilabhantasseta½ adhivacana½. Tassa bh±vo vipaccan²kas±tat±. Ov±da½ an±diyanavasena an±darassa bh±vo an±dariya½. Itara½ tasseva vevacana½. An±diyan±k±ro v± an±darat±. Garuv±sa½ avasanavasena uppanno ag±ravabh±vo ag±ravat±. Sajeµµhakav±sa½ avasanavasena uppanno appaµissavabh±vo appaµissavat±. Aya½ vuccat²ti aya½ evar³p± dovacassat± n±ma vuccati. Atthato panes± ten±k±rena pavatt± catt±ro khandh±, saªkh±rakkhandhoyeva v±ti. P±pamittat±d²supi eseva nayo. Dovacassat± p±pamittat±dayo hi visu½ cetasikadhamm± n±ma natthi.
1333. Natthi etesa½ saddh±ti assaddh±; buddh±d²ni vatth³ni na saddahant²ti attho. Duss²l±ti s²lassa dunn±ma½ natthi, niss²l±ti attho. Appassut±ti sutarahit±. Pañca macchariy±ni etesa½ atth²ti maccharino. Duppaññ±ti nippaññ±. Sevanakavasena sevan±. Balavasevan± nisevan±. Sabbatobh±gena sevan± sa½sevan±. Upasaggavasena v± pada½ va¹¹hita½. T²hipi sevan±va kathit±. Bhajan±ti upasaªkaman±. Sambhajan±ti sabbatobh±gena bhajan±. Upasaggavasena v± pada½ va¹¹hita½. Bhatt²ti da¼habhatti. Sambhatt²ti sabbatobh±gena bhatti. Upasaggavasena v± pada½ va¹¹hita½. Dv²hipi da¼habhatti eva kathit±. Ta½sampavaªkat±ti tesu puggalesu k±yena ceva cittena ca sampavaªkabh±vo; tanninnat± tappoºat± tappabbh±rat±ti attho.
1334. Sovacassat±dukaniddesopi vuttapaµipakkhanayena veditabbo.