Sappuris±ti ettha pana paccekabuddh± tath±gatas±vak± ca sappuris±ti veditabb±. Te hi lokuttaraguºayogena sobhan± puris±ti sappuris±. Sabbeva v± ete dvedh±pi vutt±. Buddh±pi hi ariy± ca sappuris± ca paccekabuddh± buddhas±vak±pi. Yath±ha–
“Yo ve kataññ³ katavedi dh²ro,
kaly±ºamitto da¼habhatti ca hoti;
dukhitassa sakkacca karoti kicca½,
tath±vidha½ sappurisa½ vadant²”ti. (J±. 2.17.78).
‘Kaly±ºamitto da¼habhatti ca hot²’ti ett±vat± hi buddhas±vako vutto. Kataññut±d²hi paccekabuddh± buddh±ti. Id±ni yo tesa½ ariy±na½ adassanas²lo, na ca dassane s±dhuk±r², so ariy±na½ adass±v²ti veditabbo. So cakkhun± adass±v² ñ±ºena adass±v²ti duvidho. Tesu ñ±ºena adass±v² idha adhippeto. Ma½sacakkhun± hi dibbacakkhun± v± ariy± diµµh±pi adiµµh±va honti, tesa½ cakkh³na½ vaººamattaggahaºato, na ariyabh±vagocarato. Soºasiªg±l±dayopi cakkhun± ariye passanti, na ca te ariy±na½ dass±vino.
Tatrida½ vatthu– cittalapabbatav±sino kira kh²º±savattherassa upaµµh±ko vu¹¹hapabbajito ekadivasa½ therena saddhi½ piº¹±ya caritv± therassa pattac²vara½ gahetv± piµµhito ±gacchanto thera½ pucchi– ‘ariy± n±ma bhante k²dis±’ti? Thero ±ha– ‘idhekacco mahallako ariy±na½ pattac²vara½ gahetv± vattapaµipatti½ katv± saha carantopi neva ariye j±n±ti, eva½dujj±n±vuso, ariy±’ti. Eva½ vuttepi so neva aññ±si. Tasm± na cakkhun± dassana½ ‘dassana½’, ñ±ºadassanameva ‘dassana½’. Yath±ha– “ki½ te vakkali imin± p³tik±yena diµµhena? Yo kho, vakkali, dhamma½ passati, so ma½ passat²”ti (sa½. ni. 3.87). Tasm± cakkhun± passantopi, ñ±ºena ariyehi diµµha½ anicc±dilakkhaºa½ apassanto, ariy±dhigatañca dhamma½ anadhigacchanto, ariyakaradhamm±na½ ariyabh±vassa ca adiµµhatt±, ‘ariy±na½ adass±v²’ti veditabbo.
Ariyadhammassa akovidoti satipaµµh±n±dibhede ariyadhamme akusalo. Ariyadhamme avin²toti, ettha pana
Duvidho vinayo n±ma, ekamekettha pañcadh±;
abh±vato tassa aya½, avin²toti vuccati.
Ayañhi sa½varavinayo pah±navinayoti duvidho vinayo. Ettha ca duvidhepi vinaye ekameko vinayo pañcadh± bhijjati. Sa½varavinayopi hi s²lasa½varo satisa½varo ñ±ºasa½varo khantisa½varo v²riyasa½varoti pañcavidho. Pah±navinayopi tadaªgapah±na½ vikkhambhanapah±na½ samucchedapah±na½ paµippassaddhipah±na½ nissaraºapah±nanti pañcavidho.
Tattha “imin± p±timokkhasa½varena upeto hoti samupeto”ti (vibha. 511) aya½ s²lasa½varo. “Rakkhati cakkhundriya½, cakkhundriye sa½vara½ ±pajjat²”ti (d². ni. 1.213; ma. ni. 1.295; sa½. ni. 4.239; a. ni. 3.16) aya½ satisa½varo.
“Y±ni sot±ni lokasmi½, (ajit±ti bhagav±)
sati tesa½ niv±raºa½;
sot±na½ sa½vara½ br³mi,
paññ±yete pidh²yare”ti. (Su. ni. 1041)–
Aya½ ñ±ºasa½varo n±ma. “Khamo hoti s²tassa uºhass±”ti (ma. ni. 1.24; a. ni. 4.114; 6.58) aya½ khantisa½varo. “Uppanna½ k±mavitakka½ n±dhiv±set²”ti (ma. ni. 1.26; a. ni. 4.114; 6.58) aya½ v²riyasa½varo. Sabbopi c±ya½ sa½varo yath±saka½ sa½varitabb±na½ vinetabb±nañca k±yaduccarit±d²na½ sa½varaºato sa½varo, vinayanato vinayoti vuccati. Eva½ t±va ‘sa½varavinayo’ pañcadh± bhijjat²ti veditabbo.
Tath± ya½ n±mar³paparicched±d²su vipassan±ñ±ºesu paµipakkhabh±vato, d²p±lokeneva tamassa, tena tena vipassan±ñ±ºena tassa tassa anatthassa pah±na½, seyyathida½– n±mar³pavavatth±nena sakk±yadiµµhiy±, paccayapariggahena ahetuvisamahetudiµµh²na½, tasseva aparabh±gena kaªkh±vitaraºena katha½kathibh±vassa, kal±pasammasanena ‘aha½ mam±’ti g±hassa, magg±maggavavatth±nena amagge maggasaññ±ya, udayadassanena ucchedadiµµhiy±, vayadassanena sassatadiµµhiy±, bhayadassanena sabhaye abhayasaññ±ya, ±d²navadassanena ass±dasaññ±ya, nibbid±nupassan±ya abhiratisaññ±ya, muccitukamyat±ñ±ºena amuccituk±mat±ya, upekkh±ñ±ºena anupekkh±ya, anulomena dhammaµµhitiya½ nibb±ne ca paµilomabh±vassa, gotrabhun± saªkh±ranimittagg±hassa pah±na½, eta½ ‘tadaªgapah±na½’ n±ma.
Ya½ pana upac±rappan±bhedena sam±dhin± pavattibh±vaniv±raºato, ghaµappah±reneva udakapiµµhe sev±lassa, tesa½ tesa½ n²varaº±didhamm±na½ pah±na½, eta½ ‘vikkhambhanapah±na½’ n±ma. “Ya½ catunna½ ariyamagg±na½ bh±vitatt± ta½ta½maggavato attano attano sant±ne diµµhigat±na½ pah±n±y±”ti-±din± (dha. sa. 277) nayena vuttassa samudayapakkhikassa kilesagaºassa accanta½ appavattibh±vena pah±na½, ida½ ‘samucchedapah±na½’ n±ma. Ya½ pana phalakkhaºe paµippassaddhatta½ kiles±na½, eta½ ‘paµippassaddhipah±na½’ n±ma. Ya½ sabbasaªkhatanissaµatt± pah²nasabbasaªkhata½ nibb±na½, eta½ ‘nissaraºapah±na½’ n±ma. Sabbampi ceta½ pah±na½ yasm± c±gaµµhena pah±na½, vinayanaµµhena vinayo, tasm± ‘pah±navinayo’ti vuccati. Ta½ta½pah±navato v± tassa tassa vinayassa sambhavatopeta½ pah±navinayoti vuccati. Eva½ pah±navinayopi pañcadh± bhijjat²ti veditabbo.
Evamaya½ saªkhepato duvidho, bhedato ca dasavidho vinayo, bhinnasa½varatt±, pah±tabbassa ca appah²natt±, yasm± etassa assutavato puthujjanassa natthi, tasm± abh±vato tassa, aya½ ‘avin²to’ti vuccat²ti. Esa nayo sappuris±na½ adass±v² sappurisadhammassa akovido sappurisadhamme avin²toti etth±pi. Ninn±n±karaºañheta½ atthato. Yath±ha– “yeva te ariy± teva te sappuris±, yeva te sappuris± teva te ariy±. Yo eva so ariy±na½ dhammo so eva so sappuris±na½ dhammo, yo eva so sappuris±na½ dhammo so eva so ariy±na½ dhammo. Yeva te ariyavinay± teva te sappurisavinay±, yeva te sappurisavinay± teva te ariyavinay±. Ariyeti v± sappuriseti v±, ariyadhammeti v± sappurisadhammeti v±, ariyavinayeti v± sappurisavinayeti v±, esese eke ekaµµhe same samabh±ge tajj±te taññev±”ti.
R³pa½ attato samanupassat²ti idhekacco r³pa½ attato samanupassati– ‘ya½ r³pa½ so aha½, yo aha½ ta½ r³pan’ti r³pañca att±nañca advaya½ samanupassati. “Seyyath±pi n±ma telappad²passa jh±yato y± acci so vaººo, yo vaººo s± acc²ti acciñca vaººañca advaya½ samanupassati,” evameva idhekacco r³pa½ attato samanupassat²ti eva½ r³pa½ att±ti diµµhipassan±ya passati. R³pavanta½ v± att±nanti ‘ar³pa½ att±’ti gahetv±, ch±y±vanta½ rukkha½ viya, ta½ r³pavanta½ samanupassati. Attani v± r³panti ‘ar³pameva att±’ti gahetv±, pupphamhi gandha½ viya, attani r³pa½ samanupassati. R³pasmi½ v± att±nanti ‘ar³pameva att±’ti gahetv±, karaº¹ake maºi½ viya, att±na½ r³pasmi½ samanupassati. Vedan±d²supi eseva nayo.
Tattha ‘r³pa½ attato samanupassat²’ti suddhar³pameva att±ti kathita½. ‘R³pavanta½ v± att±na½, attani v± r³pa½, r³pasmi½ v± att±na½; vedana½ attato samanupassati… sañña½… saªkh±re… viññ±ºa½ attato samanupassat²’ti imesu sattasu µh±nesu ‘ar³pa½ att±’ti kathita½. Vedan±vanta½ v± att±na½, attani v± vedana½, vedan±ya v± att±nanti eva½ cat³su khandhesu tiººa½ tiººa½ vasena dv±dasasu µh±nesu ‘r³p±r³pamissako att±’ kathito. Tattha ‘r³pa½ attato samanupassati vedana½… sañña½… saªkh±re… viññ±ºa½ attato samanupassat²’ti imesu pañcasu µh±nesu ucchedadiµµhi kathit±. Avasesesu sassatadiµµhi. Evamettha pannarasa bhavadiµµhiyo pañca vibhavadiµµhiyo honti. T± sabb±pi magg±varaº±, na sagg±varaº±, paµhamamaggavajjh±ti veditabb±.
1008. Satthari kaªkhat²ti satthu sar²re v± guºe v± ubhayattha v± kaªkhati. Sar²re kaªkham±no ‘dvatti½savaralakkhaºapaµimaº¹ita½ n±ma sar²ra½ atthi nu kho natth²’ti kaªkhati. Guºe kaªkham±no ‘at²t±n±gatapaccuppannaj±nanasamattha½ sabbaññutañ±ºa½ atthi nu kho natth²’ti kaªkhati. Ubhayattha kaªkham±no ‘as²ti-anubyañjanaby±mappabh±nurañjit±ya sar²ranipphattiy± samann±gato sabbañeyyaj±nanasamattha½ sabbaññutaññ±ºa½ paµivijjhitv± µhito lokat±rako buddho n±ma atthi nu kho natth²’ti kaªkhati. Ayañhissa attabh±ve guºe v± kaªkhanato ubhayattha kaªkhati n±ma. Vicikicchat²ti ±rammaºa½ nicchetu½ asakkonto kicchati kilamati. N±dhimuccat²ti tattheva adhimokkha½ na labhati. Na sampas²dat²ti citta½ an±vila½ katv± pas²ditu½ na sakkoti, guºesu nappas²dati.
Dhamme kaªkhat²ti-±d²su pana ‘kilese pajahant± catt±ro ariyamagg±, paµippassaddhakiles±ni catt±ri s±maññaphal±ni, maggaphal±na½ ±rammaºapaccayabh³ta½ amata½ mah±nibb±na½ n±ma atthi nu kho natth²’ti kaªkhantopi ‘aya½ dhammo niyy±niko nu kho aniyy±niko’ti kaªkhantopi dhamme kaªkhati n±ma. ‘Catt±ro maggaµµhak± catt±ro phalaµµhak±ti ida½ saªgharatana½ atthi nu kho natth²’ti kaªkhantopi, ‘aya½ saªgho suppaµipanno nu kho duppaµipanno’ti kaªkhantopi, ‘etasmi½ saªgharatane dinnassa vip±kaphala½ atthi nu kho natth²’ti kaªkhantopi saªghe kaªkhati n±ma. ‘Tisso pana sikkh± atthi nu kho natth²’ti kaªkhantopi, ‘tisso sikkh± sikkhitapaccayena ±nisa½so atthi nu kho natth²’ti kaªkhantopi sikkh±ya kaªkhati n±ma.
Pubbanto vuccati at²t±ni khandhadh±t±yatan±ni. Aparanto an±gat±ni. Tattha at²tesu khandh±d²su ‘at²t±ni nu kho, na nu kho’ti kaªkhanto pubbante kaªkhati n±ma. An±gatesu ‘an±gat±ni nu kho, na nu kho’ti kaªkhanto aparante kaªkhati n±ma. Ubhayattha kaªkhanto pubbant±parante kaªkhati n±ma. ‘Dv±dasapadika½ paccayavaµµa½ atthi nu kho natth²’ti kaªkhanto idappaccayat±paµiccasamuppannesu dhammesu kaªkhati n±ma. Tatr±ya½ vacanattho– imesa½ jar±maraº±d²na½ paccay± ‘idappaccay±’. Idappaccay±na½ bh±vo ‘idappaccayat±’. Idappaccay± eva v± ‘idappaccayat±’; j±ti-±d²nameta½ adhivacana½. J±ti-±d²su ta½ ta½ paµicca ±gamma samuppann±ti ‘paµiccasamuppann±’. Ida½ vutta½ hoti– idappaccayat±ya ca paµiccasamuppannesu ca dhammesu kaªkhat²ti.
1009. S²len±ti gos²l±din±. Vaten±ti govat±din±va. S²labbaten±ti tadubhayena. Suddh²ti kilesasuddhi; paramatthasuddhibh³ta½ v± nibb±nameva. Tadekaµµh±ti idha pah±nekaµµha½ dhura½. Imiss± ca p±¼iy± diµµhikileso vicikicch±kilesoti dveyeva ±gat±. Lobho doso moho m±no thina½ uddhacca½ ahirika½ anottappanti ime pana aµµha an±gat±. ¾haritv± pana d²petabb±. Ettha hi diµµhivicikicch±su pah²yam±n±su ap±yagaman²yo lobho doso moho m±no thina½ uddhacca½ ahirika½ anottappanti sabbepime pah±nekaµµh± hutv± pah²yanti. Sahajekaµµha½ pana ±haritv± d²petabba½. Sot±pattimaggena hi catt±ri diµµhisahagat±ni vicikicch±sahagatañc±ti pañca citt±ni pah²yanti. Tattha dv²su asaªkh±rikadiµµhicittesu pah²yantesu tehi sahaj±to lobho moho uddhacca½ ahirika½ anottappanti ime kiles± sahajekaµµhavasena pah²yanti. Sesadiµµhikileso ca vicikicch±kileso ca pah±nekaµµhavasena pah²yanti. Diµµhigatasampayuttasasaªkh±rikacittesupi pah²yantesu tehi sahaj±to lobho moho thina½ uddhacca½ ahirika½ anottappanti ime kiles± sahajekaµµhavasena pah²yanti. Sesadiµµhikileso ca vicikicch±kileso ca pah±nekaµµhavasena pah²yanti. Eva½ pah±nekaµµhasmi½yeva sahajekaµµha½ labbhat²ti ida½ sahajekaµµha½ ±haritv± d²payi½su.
Ta½sampayuttoti tehi tadekaµµhehi aµµhahi kilesehi sampayutto. Vinibbhoga½ v± katv± tena lobhena tena dosen±ti eva½ ekekena sampayuttat± d²petabb±. Tattha lobhe gahite, moho m±no thina½ uddhacca½ ahirika½ anottappanti aya½ saªkh±rakkhandhe kilesagaºo lobhasampayutto n±ma. Dose gahite, moho thina½ uddhacca½ ahirika½ anottappanti aya½ kilesagaºo dosasampayutto n±ma. Mohe gahite, lobho doso m±no thina½ uddhacca½ ahirika½ anottappanti aya½ kilesagaºo mohasampayutto n±ma. M±ne gahite, tena sahuppanno lobho moho thina½ uddhacca½ ahirika½ anottappanti aya½ kilesagaºo m±nasampayutto n±ma. Imin± up±yena tena thinena tena uddhaccena tena ahirikena tena anottappena sampayutto ta½sampayuttoti yojan± k±tabb±. Ta½samuµµh±nanti tena lobhena…pe… tena anottappena samuµµhitanti attho.
Ime dhamm± dassanena pah±tabb±ti ettha dassana½ n±ma sot±pattimaggo; tena pah±tabb±ti attho. ‘Kasm± pana sot±pattimaggo dassana½ n±ma j±to’ti? ‘Paµhama½ nibb±nadassanato’. ‘Nanu gotrabhu paµhamatara½ passat²’ti ‘No na passati; disv±pi kattabbakicca½ pana na karoti, sa½yojan±na½ appah±nato. Tasm± passat²’ti na vattabbo. Yattha katthaci r±j±na½ disv±pi paºº±k±ra½ datv± kiccanipphattiy± adiµµhatt± ‘ajj±pi r±j±na½ na pass±m²’ti vadanto cettha j±napadapuriso nidassana½.
1011. Avaseso lobhoti dassanena pah²n±vaseso. Lobho dosamohesupi eseva nayo. Dassanena hi ap±yagaman²y±va pah²n±. Tehi pana aññe dassetu½ ida½ vutta½. ‘Tadekaµµh±’ti tehi p±¼iya½ ±gatehi t²hi kilesehi sampayogatopi pah±natopi ekaµµh± pañca kiles±. Neva dassanena na bh±van±y±ti ida½ sa½yojan±d²na½ viya tehi maggehi appah±tabbata½ sandh±ya vutta½. Ya½ pana “sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena satta bhave µhapetv± anamatagge sa½s±ravaµµe ye uppajjeyyu½, n±mañca r³pañca etthete nirujjhant²”ti-±din± nayena kusal±d²nampi pah±na½ anuññ±ta½, ta½ tesa½ magg±na½ abh±vitatt± ye uppajjeyyu½, te upanissayapaccay±na½ kiles±na½ pah²natt± pah²n±ti ima½ pariy±ya½ sandh±ya vuttanti veditabba½.
1013. Dassanenapah±tabbahetukattike ime dhamm± dassanena pah±tabbahetuk±ti niµµhapetv±, puna ‘t²ºi sa½yojan±n²’ti-±di pah±tabbe dassetv±, tadekaµµhabh±vena het³ ceva sahetuke ca dassetu½ vutta½. Tattha ‘kiñc±pi dassanena pah±tabbesu het³su lobhasahagato moho lobhena sahetuko hoti, dosasahagato moho dosena, lobhados± ca mohen±ti pah±tabbahetukapadepete saªgaha½ gacchanti, vicikicch±sahagato pana moho aññassa sampayuttahetuno abh±vena hetuyeva, na sahetukoti tassa pah±na½ dassetu½ ime dhamm± dassanena pah±tabbahet³’ti vutta½.
1018. Dutiyapade uddhaccasahagatassa mohassa pah±na½ dassetu½ ime dhamm± bh±van±ya pah±tabbahet³ti vutta½. So hi attan± sampayuttadhamme sahetuke katv± piµµhivaµµako j±to, vicikicch±sahagato viya aññassa sampayuttahetuno abh±v± pah±tabbahetukapada½ na bhajati. Tatiyapade avases± akusal±ti puna akusalaggahaºa½ vicikicchuddhaccasahagat±na½ moh±na½ saªgahattha½ kata½. Te hi sampayuttahetuno abh±v± pah±tabbahetuk± n±ma na honti.
1029. Paritt±rammaºattike ±rabbh±ti ±rammaºa½ katv±. Sayañhi paritt± v± hontu mahaggat± v±, parittadhamme ±rammaºa½ katv± uppann± paritt±rammaº±, mahaggate ±rammaºa½ katv± uppann± mahaggat±rammaº±, appam±ºe ±rammaºa½ katv± uppann± appam±º±rammaº±. Te pana paritt±pi honti mahaggat±pi appam±º±pi.
1035. Micchattattike ±nantarik±n²ti anantar±yena phalad±yak±ni; m±tugh±takakamm±d²nameta½ adhivacana½. Tesu hi ekasmimpi kamme kate ta½ paµib±hitv± añña½ kamma½ attano vip±kassa ok±sa½ k±tu½ na sakkoti. Sineruppam±ºepi hi suvaººath³pe katv± cakkav±¼amatta½ v± ratanamayap±k±ra½ vih±ra½ k±retv± ta½ p³retv± nisinnassa buddhappamukhassa saªghassa y±vaj²va½ catt±ro paccaye dadatopi ta½ kamma½ etesa½ kamm±na½ vip±ka½ paµib±hetu½ na sakkoti eva. Y± ca micch±diµµhi niyat±ti ahetukav±da-akiriyav±danatthikav±desu aññatar±. Tañhi gahetv± µhita½ puggala½ buddhasatampi buddhasahassampi bodhetu½ na sakkoti.
1038. Magg±rammaºattike ariyamagga½ ±rabbh±ti lokuttaramagga½ ±rammaºa½ katv±. Te pana paritt±pi honti mahaggat±pi.
1039. Maggahetukaniddese paµhamanayena paccayaµµhena hetun± maggasampayutt±na½ khandh±na½ sahetukabh±vo dassito. Dutiyanayena maggabh³tena samm±diµµhisaªkh±tena hetun± sesamaggaªg±na½ sahetukabh±vo dassito. Tatiyanayena magge uppannahet³hi samm±diµµhiy± sahetukabh±vo dassitoti veditabbo.
1040. Adhipati½ karitv±ti ±rammaº±dhipati½ katv±. Te ca kho parittadhamm±va honti. Ariyas±vak±nañhi attano magga½ garu½ katv± paccavekkhaºak±le ±rammaº±dhipati labbhati. Cetopariyañ±ºena pana ariyas±vako parassa magga½ paccavekkham±no garu½ karontopi attan± paµividdhamagga½ viya garu½ na karoti. ‘Yamakap±µih±riya½ karonta½ tath±gata½ disv± tassa magga½ garu½ karoti na karot²’ti? Karoti, na pana attano magga½ viya. Arah± na kiñci dhamma½ garu½ karoti µhapetv± magga½ phala½ nibb±nanti. Etth±pi ayamevattho. V²ma½s±dhipateyyanti ida½ sahaj±t±dhipati½ dassetu½ vutta½. Chandañhi jeµµhaka½ katv± magga½ bh±ventassa chando adhipati n±ma hoti, na maggo. Sesadhamm±pi chand±dhipatino n±ma honti, na magg±dhipatino. Cittepi eseva nayo. V²ma½sa½ pana jeµµhaka½ katv± magga½ bh±ventassa v²ma½s±dhipati ceva hoti maggo c±ti. Sesadhamm± magg±dhipatino n±ma honti. V²riyepi eseva nayo.
1041. Uppannattikaniddese j±t±ti nibbatt±, paµiladdhattabh±v±. Bh³t±ti-±d²ni tesa½yeva vevacan±ni. J±t± eva hi bh±vappattiy± bh³t±. Paccayasa½yoge j±tatt± sañj±t±. Nibbattilakkhaºappattatt± nibbatt±. Upasaggena pana pada½ va¹¹hetv± abhinibbatt±ti vutt±. P±kaµ²bh³t±ti p±tubh³t±. Pubbantato uddha½ pann±ti uppann±. Upasaggena pada½ va¹¹hetv± samuppann±ti vutt±. Nibbattaµµheneva uddha½ µhit±ti uµµhit±. Paccayasa½yoge uµµhit±ti samuµµhit±. Puna uppann±tivacane k±raºa½ heµµh± vuttanayeneva veditabba½. Uppanna½sena saªgahit±ti uppannakoµµh±sena gaºana½ gat±. R³pa½ vedan± saññ± saªkh±r± viññ±ºanti ida½ nesa½ sabh±vadassana½. Dutiyapadaniddeso vuttapaµisedhanayena veditabbo. Tatiyapadaniddeso utt±natthoyeva.
Aya½ pana tiko dvinna½ addh±na½ vasena p³retv± dassito. Laddhok±sassa hi kammassa vip±ko duvidho– khaºappatto, ca appatto ca. Tattha ‘khaºappatto’ uppanno n±ma. ‘Appatto’ citt±nantare v± uppajjatu, kappasatasahass±tikkame v±. Dhuvapaccayaµµhena natthi n±ma na hoti, upp±dino dhamm± n±ma j±to. Yath± hi– “tiµµhateva s±ya½, poµµhap±da, ar³p² att± saññ±mayo Atha imassa purisassa aññ± ca saññ± uppajjanti aññ± ca saññ± nirujjhant²”ti (d². ni. 1.419). Ettha ±ruppe k±m±vacarasaññ±pavattik±le kiñc±pi m³labhavaªgasaññ± niruddh± k±m±vacarasaññ±ya pana niruddhak±le avassa½ s± uppajjissat²ti ar³pasaªkh±to att± natth²ti saªkhya½ agantv± ‘tiµµhateva’ n±m±ti j±to. Evameva laddhok±sassa kammassa vip±ko duvidho…pe… dhuvapaccayaµµhena natthi n±ma na hoti, upp±dino dhamm± n±ma j±to.
Yadi pana ±y³hita½ kusal±kusalakamma½ sabba½ vip±ka½ dadeyya, aññassa ok±so na bhaveyya. Ta½ pana duvidha½ hoti– dhuvavip±ka½, adhuvavip±kañca. Tattha pañca ±nantariyakamm±ni, aµµha sam±pattiyo, catt±ro ariyamagg±ti eta½ ‘dhuvavip±ka½’ n±ma. Ta½ pana khaºappattampi atthi, appattampi. Tattha ‘khaºappatta½’ uppanna½ n±ma. ‘Appatta½’ anuppanna½ n±ma. Tassa vip±ko citt±nantare v± uppajjatu kappasatasahass±tikkame v±. Dhuvapaccayaµµhena anuppanna½ n±ma na hoti, upp±dino dhamm± n±ma j±ta½. Metteyyabodhisattassa maggo anuppanno n±ma, phala½ upp±dino dhamm±yeva n±ma j±ta½.
1044. At²tattikaniddese at²t±ti khaºattaya½ atikkant±. Niruddh±ti nirodhappatt±. Vigat±ti vibhava½ gat±, vigacchit± v±. Vipariºat±ti pakativijahanena vipariº±ma½ gat±. Nirodhasaªkh±ta½ attha½ gat±ti atthaªgat±. Abbhatthaªgat±ti upasaggena pada½ va¹¹hita½. Uppajjitv± vigat±ti nibbattitv± vigacchit±. Puna at²tavacane k±raºa½ heµµh± vuttameva. Parato an±gat±d²supi eseva nayo. At²ta½sena saªgahit±ti at²takoµµh±sena gaºana½ gat±. Katame teti? R³pa½ vedan± saññ± saªkh±r± viññ±ºa½. Parato an±gat±d²supi eseva nayo.
1047. At²t±rammaºattikaniddese at²te dhamme ±rabbh±ti-±d²su parittamahaggat±va dhamm± veditabb±. Te hi at²t±d²ni ±rabbha uppajjanti.
1050. Ajjhattattikaniddese tesa½ tesanti padadvayena sabbasatte pariy±diyati. Ajjhatta½ paccattanti ubhaya½ niyakajjhatt±dhivacana½. Niyat±ti attani j±t±. P±µipuggalik±ti p±µiyekkassa p±µiyekkassa puggalassa santak±. Up±diºº±ti sar²raµµhak±. Te hi kammanibbatt± v± hontu m± v±, ±dinnagahitapar±maµµhavasena pana idha up±diºº±ti vutt±.
1051. Parasatt±nanti att±na½ µhapetv± avasesasatt±na½. Parapuggal±nanti tasseva vevacana½. Sesa½ heµµh± vuttasadisameva. Tadubhayanti ta½ ubhaya½.
1053. Ajjhatt±rammaºattikassa paµhamapade parittamahaggat± dhamm± veditabb±. Dutiye appam±º±pi. Tatiye parittamahaggat±va. Appam±º± pana k±lena bahiddh± k±lena ajjhatta½ ±rammaºa½ na karonti. Sanidassanattikaniddeso utt±noyev±ti.