Dv±dasaterasayojanappam±ºo padeso kasiºamaº¹ala½ viya samatalo ahosi. So “ettake µh±ne sattaratanamayo maº¹apo uµµhahat³”ti cintetv± olokesi. T±vadeva pathavi½ bhinditv± maº¹apo uµµhahi. Tassa suvaººamayesu thambhesu rajatamay± ghaµak± ahesu½, rajatamayesu thambhesu suvaººamay±, maºitthambhesu pav±¼amay±, pav±¼atthambhesu maºimay±, sattaratanamayesu thambhesu sattaratanamay±va ghaµak± ahesu½. Tato “maº¹apassa antarantena kiªkiºikaj±la½ olambat³”ti olokesi. Saha olokaneneva kiªkiºikaj±la½ olambi, yassa mandav±teritassa pañcaªgikasseva t³riyassa madhurasaddo niggacchati. Dibbasaªg²tivattanak±lo viya ahosi. “Antarantar± gandhad±mam±l±d±m±ni olambant³”ti cintesi. T±vadeva d±m±ni olambi½su. “Koµisatasahassasaªkhy±na½ bhikkh³na½ ±san±ni ca ±dh±rak±ni ca pathavi½ bhinditv± uµµhahant³”ti cintesi. T±vadeva uµµhahi½su. “Koºe koºe ekek± udakac±µiyo uµµhahant³”ti cintesi, t±vadeva udakac±µiyo uµµhahi½su ettaka½ m±petv± br±hmaºassa santika½ gantv± “ehi ayya tava maº¹apa½ oloketv± mayha½ bhati½ deh²”ti ±ha. Mah±puriso gantv± maº¹apa½ olokesi Olokentassevassa sakalasar²ra½ pañcavaºº±ya p²tiy± nirantara½ phuµa½ ahosi. Athassa maº¹apa½ oloketv± etadahosi “n±ya½ maº¹apo manussabh³tena kato, mayha½ pana ajjh±saya½ mayha½ guºa½ ±gamma addh± sakkassa bhavana½ uºha½ ahosi. Tato sakkena devaraññ± aya½ maº¹apo k±rito bhavissat²”ti. “Na kho pana me yutta½ evar³pe maº¹ape ekadivasa½yeva d±na½ d±tu½, satt±ha½ dass±m²”ti cintesi.
B±hirakad±nañhi tattakampi sam±na½ bodhisatt±na½ tuµµhi½ k±tu½ na sakkoti. Alaªkatas²sa½ pana chinditv± añjita-akkh²ni upp±µetv±, hadayama½sa½ v± upp±µetv± dinnak±le bodhisatt±na½ c±ga½ niss±ya tuµµhi n±ma hoti. Amh±kampi hi bodhisattassa sivij±take devasika½ pañcasatasahassakah±paº±ni vissajjetv± cat³su nagaradv±resu, majjhe nagare ca d±na½ dadantassa ta½ d±na½ tuµµhi½ upp±detu½ n±sakkhi. Yad± panassa br±hmaºavaººena ±gantv± sakko devar±j± akkh²ni y±ci, tad± t±ni upp±µetv± dadam±nasseva h±so uppajji, kesaggamattampi cittassa aññathatta½ n±hosi. Eva½ d±na½ niss±ya bodhisatt±na½ titti n±ma natthi. Tasm± sopi mah±puriso “satt±ha½ may± koµisatasahassasaªkhy±na½ bhikkh³na½ d±na½ d±tu½ vaµµat²”ti cintetv± tasmi½ maº¹ape buddhappamukha½ bhikkhusaªgha½ nis²d±petv± satt±ha½ gavap±na½ n±ma ad±si. Gavap±nanti mahante mahante kolambe kh²rassa p³retv± uddhanesu ±ropetv± ghanap±kapakke kh²re thoke taº¹ule pakkhipitv± pakkamadhusakkaracuººasapp²hi abhisaªkhata½ bhojana½ vuccati. Manuss±yeva pana parivisitu½ n±sakkhi½su, dev±pi ekantarik± hutv± parivisi½su. Dv±dasaterasayojanappam±ºa½ µh±nampi bhikkh³ gaºhitu½ nappahotiyeva. Te pana bhikkh³ attano ±nubh±vena nis²di½su. Pariyos±nadivase sabbabhikkh³na½ patt±ni dhov±petv± bhesajjatth±ya sappinavan²tatelamadhuph±ºit±na½ p³retv± tic²varehi saddhi½ ad±si. Saªghanavakabhikkhun± laddhatic²varas±µak± satasahassagghanik± ahesu½. Satth± anumodana½ karonto “aya½ puriso evar³pa½ mah±d±na½ ad±si, ko nu kho bhavissat²”ti upadh±rento “an±gate kappasatasahass±dhik±na½ dvinna½ asaªkhyeyy±na½ matthake gotamo n±ma buddho bhavissat²”ti disv± mah±purisa½ ±mantetv± “tva½ ettaka½ n±ma k±la½ atikkamitv± gotamo n±ma buddho bhavissas²”ti by±k±si.
Mah±puriso by±karaºa½ sutv± “aha½ kira buddho bhaviss±mi, ko me ghar±v±sena attho pabbajiss±m²”ti cintetv± tath±r³pa½ sampatti½ khe¼apiº¹a½ viya pah±ya satthu santike pabbaji. Pabbajitv± ca buddhavacana½ uggaºhitv± abhiññ±, sam±pattiyo ca nibbattetv± ±yupariyosane brahmaloke nibbatti.
Maªgalassa pana bhagavato uttara½ n±ma nagara½ ahosi. Pit±pi uttaro n±ma khattiyo, m±t±pi uttar± n±ma, sudevo ca dhammaseno ca dve aggas±vak±, p±lito n±ma upaµµh±ko, s²val² ca asok± ca dve aggas±vik±, n±garukkho bodhi, aµµh±s²tihatthubbedha½ sar²ra½ ahosi. Navutivassasahass±ni µhatv± parinibbute pana tasmi½ ekappah±reneva dasacakkav±¼asahass±ni ekandhak±r±ni ahesu½. Sabbacakkav±¼esu manuss±na½ mahanta½ ±rodanaparidevana½ ahosi.
Eva½ dasasahassilokadh±tu½ andhak±ra½ katv± parinibbutassa tassa bhagavato aparabh±ge sumano n±ma satth± udap±di. Tass±pi tayo s±vakasannip±t±. Paµhamasannip±te koµisatasahassabhikkh³ ahesu½. Dutiye kañcanapabbatamhi navutikoµisahass±ni, tatiye as²tikoµisahass±ni. Tad± mah±satto atulo n±ma n±gar±j± ahosi mahiddhiko mah±nubh±vo, so “buddho uppanno”ti sutv± ñ±tisaªghaparivuto n±gabhavan± nikkhamitv± koµisatasahassabhikkhupariv±rassa tassa bhagavato dibbat³riyehi upah±ra½ k±r±petv± mah±d±na½ pavattetv± pacceka½ dussayug±ni datv± saraºesu patiµµh±si. Sopi na½ satth± “an±gate buddho bhavissas²”ti by±k±si.
Tassa bhagavato nagara½ mekhala½ n±ma ahosi, sudatto n±ma r±j± pit±, sirim± n±ma m±t±, saraºo ca bh±vitatto ca dve aggas±vak±, udeno n±ma upaµµh±ko, soº± ca upasoº± ca dve aggas±vik±, n±garukkhova bodhi, navutihatthubbedha½ sar²ra½, navutiyeva vassasahass±ni ±yuppam±ºa½ ahos²ti.
Tassa aparabh±ge revato n±ma satth± udap±di. Tass±pi tayo s±vakasannip±t± ahesu½, paµhamasannip±te gaºan± n±ma natthi, dutiye koµisatasahassabhikkh³ ahesu½, tath± tatiye. Tad± bodhisatto atidevo n±ma br±hmaºo hutv± satthu dhammadesana½ sutv± saraºesu patiµµh±ya sirasmi½ añjali½ µhapetv± tassa satthuno kilesappah±ne vaººa½ vatv± uttar±saªgena p³jamak±si. Sopi na½ “buddho bhavissas²”ti by±k±si.
Tassa pana bhagavato nagara½ sudhaññavat² n±ma ahosi, pit± vipulo n±ma khattiyo, m±t±pi vipul± n±ma, varuºo ca brahmadevo ca dve aggas±vak±, sambhavo n±ma upaµµh±ko, bhadd± ca subhadd± ca dve aggas±vik±, n±garukkhova bodhi, sar²ra½ as²tihatthubbedha½ ahosi, ±yu saµµhivassasahass±n²ti.
Tassa aparabh±ge sobhito n±ma satth± udap±di. Tass±pi tayo s±vakasannip±t±, paµhamasannip±te koµisatabhikkh³ ahesu½, dutiye navutikoµiyo, tatiye as²tikoµiyo. Tad± bodhisatto ajito n±ma br±hmaºo hutv± satthu dhammadesana½ sutv± saraºesu patiµµh±ya buddhappamukhassa bhikkhusaªghassa mah±d±na½ ad±si. Sopi na½ “buddho bhavissas²”ti by±k±si.
Tassa pana bhagavato nagara½ sudhamma½ n±ma ahosi, pit± sudhammo n±ma r±j±, m±t±pi sudhamm± n±ma, asamo ca sunetto ca dve aggas±vak±, anomo n±ma upaµµh±ko, nakul± ca suj±t± ca dve aggas±vik±, n±garukkhova bodhi, aµµhapaºº±sahatthubbedha½ sar²ra½ ahosi, navuti vassasahass±ni ±yuppam±ºanti.
Tassa aparabh±ge eka½ asaªkhyeyya½ atikkamitv± ekasmi½yeva kappe tayo buddh± nibbatti½su anomadass², padumo, n±radoti. Anomadassissa bhagavato tayo s±vakasannip±t±, paµhame aµµha bhikkhusatasahass±ni ahesu½, dutiye satta, tatiye cha tad± bodhisatto eko yakkhasen±pati ahosi mahiddhiko mah±nubh±vo anekakoµisatasahass±na½ yakkh±na½ adhipati. So “buddho uppanno”ti sutv± ±gantv± buddhappamukhassa bhikkhusaªghassa mah±d±na½ ad±si. Satth±pi na½ “an±gate buddho bhavissas²”ti by±k±si.
Anomadassissa pana bhagavato candavat² n±ma nagara½ ahosi, yasav± n±ma r±j± pit±, yasodhar± n±ma m±t±, nisabho ca anomo ca dve aggas±vak±, varuºo n±ma upaµµh±ko sundar² ca suman± ca dve aggas±vik±, ajjunarukkho bodhi, sar²ra½ aµµhapaºº±sahatthubbedha½ ahosi, vassasatasahassa½ ±y³ti.
Tassa aparabh±ge padumo n±ma satth± udap±di. Tass±pi tayo s±vakasannip±t±, paµhamasannip±te koµisatasahassabhikkh³ ahesu½, dutiye t²ºisatasahass±ni, tatiye ag±make araññe mah±vanasaº¹av±s²na½ bhikkh³na½ dve satasahass±ni. Tad± tath±gate tasmi½yeva vanasaº¹e vasante bodhisatto s²ho hutv± satth±ra½ nirodhasam±pattisam±panna½ disv± pasannacitto vanditv± padakkhiºa½ katv± p²tisomanassaj±to tikkhattu½ s²han±da½ naditv± satt±ha½ buddh±rammaºa½ p²ti½avijahitv± p²tisukheneva gocar±ya apakkamitv± j²vitaparicc±ga½ katv± payirup±sam±no aµµh±si. Satth± satt±haccayena nirodh± vuµµhito s²ha½ oloketv± “bhikkhusaªghepi citta½ pas±detv± saªgha½ vandissat²”ti “bhikkhusaªgho ±gacchat³”ti cintesi. Bhikkh³ t±vadeva ±gami½su. S²ho saªghe citta½ pas±deti. Satth± tassa m±nasa½ oloketv± “an±gate buddho bhavissas²”ti by±k±si.
Padumassa pana bhagavato campaka½ nagara½ ahosi asamo n±ma r±j± pit±, m±t± asam± n±ma, s±lo ca upas±lo ca dve aggas±vak±, varuºo n±ma upaµµh±ko, r±m± ca sur±m± ca dve aggas±vik±, soºarukkho n±ma bodhi aµµhapaºº±sahatthubbedha½ sar²ra½ ahosi, ±yu vassasatasahassanti.
Tassa aparabh±ge n±rado n±ma satth± udap±di. Tass±pi tayo s±vakasannip±t±, paµhamasannip±te koµisatasahassabhikkh³ ahesu½, dutiye navutikoµisahass±ni, tatiye as²tikoµisahass±ni. Tad± bodhisatto isipabbajja½ pabbajitv± pañcasu abhiññ±su, aµµhasu ca sam±patt²su ciººavas² hutv± buddhappamukhassa bhikkhusaªghassa mah±d±na½ datv± lohitacandanena p³jamak±si, sopi na½ “an±gate buddho bhavissas²”ti by±k±si.
Tassa pana bhagavato dhaññavat² n±ma nagara½ ahosi, sudevo n±ma khattiyo pit±, anom± n±ma m±t±, bhaddas±lo ca jitamitto ca dve aggas±vak±, v±siµµho n±ma upaµµh±ko, uttar± ca phaggun² ca dve aggas±vik±, mah±soºarukkho bodhi, sar²ra½ aµµh±s²tihatthubbedha½ ahosi, navuti vassasahass±ni ±y³ti.
N±radabuddhassa pana aparabh±ge eka½ asaªkhyeyya½ atikkamitv± ito satasahassakappamatthake ekasmi½ kappe ekova padumuttaro n±ma buddho udap±di. Tass±pi tayo s±vakasannip±t±, paµhamasannip±te koµisatasahassabhikkh³ ahesu½, dutiye vebh±rapabbate navutikoµisahass±ni, tatiye as²tikoµisahass±ni. Tad± bodhisatto jaµilo n±ma mah±raµµhiyo hutv± buddhappamukhassa bhikkhusaªghassa sac²vara½ d±na½ ad±si. Sopi na½ “an±gate buddho bhavissas²”ti by±k±si. Padumuttarassa pana bhagavato k±le titthiy± n±ma n±hesu½ sabbe devamanuss± buddhameva saraºamaka½su.
Tassa nagara½ ha½savat² n±ma ahosi, pit± ±nando n±ma khattiyo, m±t± suj±t± n±ma, devalo ca suj±to ca dve aggas±vak± sumano n±ma upaµµh±ko, amit± ca asam± ca dve aggas±vik±, salalarukkho bodhi, sar²ra½ aµµh±s²tihatthubbedha½ ahosi, sar²rappabh± samantato dv±dasa yojan±ni gaºhi vassasatasahassa½ ±y³ti.
Tassa aparabh±ge sattatikappasahass±ni atikkamitv± ito ti½sakappasahassamatthake sumedho ca suj±to c±ti ekasmi½ kappe dve buddh± nibbatti½su. Sumedhass±pi tayo s±vakasannip±t±, paµhamasannip±te sudassananagare koµisatakh²º±sav± ahesu½, dutiye navutikoµiyo, tatiye as²tikoµiyo. Tad± bodhisatto uttaro n±ma br±hmaºam±ºavo hutv± nidahitv± µhapita½yeva as²tikoµidhana½ vissajjetv± buddhappamukhassa bhikkhusaªghassa mah±d±na½ datv± dhamma½ sutv± saraºesu patiµµh±ya nikkhamitv± pabbaji. Sopi na½ “an±gate buddho bhavissas²”ti by±k±si.